The Greatest People Ever

Bill Gates

2007-12-17T13:38:00.000-08:00

If we are talking creativity and ideas, Bill Gates is an American unoriginal. He is Microsoft's chief and co-founder, he is the world's richest man, and his career delivers this message: It can be wiser to follow than to lead. Let the innovators hit the beaches and take the losses; if you hold back and follow, you can clean up in peace and quiet.

Gates is the Bing Crosby of American technology, borrowing a tune here and a tune there and turning them all into great boffo hits — by dint of heroic feats of repackaging and sheer Herculean blandness. Granted he is (to put it delicately) an unusually hard-driving and successful businessman, but the Bill Gates of our imagination is absurdly overblown.

Yet we have also been unfair to him. Few living Americans have been so resented, envied and vilified, but in certain ways his career is distinguished by decency — and he hasn't got much credit for it. Technology confuses us, throws us off the scent. Where Gates is concerned, we have barked up a lot of wrong trees.

A 1968 photo shows Bill as a rapt young teenager, watching his friend Paul Allen type at a computer terminal. Allen became a co-founder of Microsoft. The child Gates has neat hair and an eager, pleasant smile; every last detail says "pat me on the head." He entered Harvard but dropped out to found Microsoft in 1975.

Microsoft's first product was a version of the programming language BASIC for the Altair 8800, arguably the world's first personal computer. BASIC, invented by John Kemeny and Thomas Kurtz in 1964, was someone else's idea. So was the Altair. Gates merely plugged one into the other, cream-cheesed the waiting bagel and came up with a giant hit.

By 1980, IBM had decided to build personal computers and needed a PC operating system. (Computers are born naked; they need operating systems to be presentable.) Mammoth, blue-chip IBM employed thousands of capable software builders, and didn't trust a single one of them; IBM hired Microsoft to build its operating system. Microsoft bought Q-DOS from a company called Seattle Computer Products and retailored it for the PC.

The PC was released in August 1981 and was followed into the market by huge flocks of honking, beeping clones. Microsoft's DOS was one of three official PC operating systems but quickly beat out the other two. DOS was clunky and primitive at a time when the well-dressed computer was wearing UNIX from Bell Labs or (if its tastes ran upscale) some variant of the revolutionary window-menu-mouse system that Xerox had pioneered in the 1970s. But despite (or maybe because of) its stodginess, DOS established itself as the school uniform of computing. It was homely, but everyone needed it. Once again, Gates had brokered a marriage between other people's ideas and come up with a hit. DOS was even bigger than Basic. Gates had it made.

Apple released the Macintosh in January 1984: a tony, sophisticated computer was now available to the masses. Henceforth DOS was not merely homely, it was obsolete. But it continued to rake in money, so what if the critics hated it? In May 1990, Microsoft finally perfected its own version of Apple windows and called it Microsoft Windows 3.0 — another huge hit. Now Gates really (I mean really) had it made.

By the early '90s, electronic mail and the Internet were big. Technologists forecast an Internet-centered view of computing called "mirror worlds." Technophiles enthused about the "information superhighway." The World Wide Web emerged in 1994, making browsers necessary, and Netscape was founded that same year. Sun Microsystems developed Java, the Internet programming language. Gates hung back. It wasn't until 1996 that Microsoft finally, according to Gates himself, "embraced the Internet wholeheartedly."

Why lead when you can follow? Microsoft's first browser, Internet Explorer 1.0, was licensed from a company called Spyglass. It was an afterthought, available off the shelf as part of a $45 CD-ROM crammed with random tidbits, software antipasto, odds and ends you could live without — one of which was Explorer. Today Microsoft is the world's most powerful supplier of Web browsers, and Gates really has it made. The U.S. Justice Department is suing Microsoft for throwing its weight around illegally, hitting companies like Netscape below the belt. The trial is under way. Whoever wins, Gates will still be the No. 1 man in the industry.

The world pondered Gates and assumed he must be a great thinker. During World War II, Cargo Cults flourished on New Guinea and Melanesia: people who had never seen an airplane pondered incoming U.S. aircraft and assumed they must be divine. Technology is confusing, and these were reasonable guesses under the circumstances. In 1995 Gates published a book (co-authored with Nathan Myhrvold and Peter Rinearson) called "The Road Ahead." Peering far into the future, he glimpsed a technology-rich dreamworld where you will be able to "watch Gone With the Wind," he wrote, "with your own face and voice replacing Vivien Leigh's or Clark Gable's." Apparently this is just what the public had been dying to do, for "The Road Ahead" became a runaway best seller, though it is lustrous with earnest goofiness, like a greased-down haircut.

And yet we tend to overlook (in sizing him up) Gates' basic decency. He has repeatedly been offered a starring role in the circus freak show of American Celebrity, Julius Caesar being offered the Emperor's crown by clamorous sycophants. He has turned it down. He does not make a habit of going on TV to pontificate, free-associate or share his feelings. His wife and young child are largely invisible to the public, which represents a deliberate decision on the part of Mr. and Mrs.

If postwar America of the 1950s and '60s democratized middle-classness, Gates has democratized filthy-richness — or has at least started to. Get the right job offer from Microsoft, work hard, get rich; no miracle required. Key Microsoft employees pushed Gates in this direction, but he was willing to go, and the industry followed. The Gates Road to Wealth is still a one-laner, and traffic is limited. But the idea that a successful corporation should enrich not merely its executives and big stockholders but also a fair number of ordinary line employees is (although not unique to Microsoft) potentially revolutionary. Wealth is good. Gates has created lots and has been willing to share.

Today Gates, grown very powerful and great, sits at the center of world technology like an immense frog eyeing insect life on the pond surface, now and then consuming a tasty company with one quick dart of the tongue.

But the Microsoft Windows world view is dead in the water, and Microsoft has nothing to offer in its place. Windows is a relic of the ancient days when e-mail didn't matter, when the Internet and the Web didn't matter, when most computer users had only a relative handful of files to manage. Big changes are in the works that will demote computers and their operating systems to the status of TV sets. You can walk up to any TV and tune in CBS; you will be able to walk up to any computer and tune in your own files, your electronic life. The questions of the moment are, What will the screen look like? How will the controls work? What exactly will they do? and Who will clean up?

Microsoft? Maybe. On the other hand, being the biggest, toughest frog in the pond doesn't help if you're in the wrong pond. Some people have the idea that Microsoft is fated to dominate technology forever. They had this same idea about IBM, once admired and feared nearly as much as Microsoft is today. They had essentially the same idea about Japan's technology sector back in the 1980s and early '90s. It isn't quite fair to compare Microsoft to a large country yet. But Japan was on a roll and looked invincible — once. (Or, if you go back to Pearl Harbor, twice.)

As for Gates himself, he is no visionary; he is a technology groupie with a genius for showing up, for being at the right place at the right time. His secret is revealed in that old photo with Paul Allen. He is a man who likes computers very much. Not their intellectual underpinnings, not the physics or electronics, not the art or philosophy or mathematics of software — just plain computers. He's crazy about them. It seems like an odd passion, but after all, some people are crazy about Pop-Tarts. And Gates will be remembered alongside Pop-Tarts, in the long run, as vintage Americana, a sign of the times. A little on the bland side perhaps, unexciting, not awfully deep, not to everyone's taste, but not all that bad.

MOZART - THE GREATEST COMPOSER

2007-12-17T13:23:00.000-08:00

Wolfgang Amadeus Mozart, baptized Joannes Chrysostomus Wolfgangus Theophilus Mozart) (27 January 1756 – 5 December 1791) was a prolific and influential composer of the Classical era. His output of over 600 compositions includes works widely acknowledged as pinnacles of symphonic, concertante, chamber, piano, operatic, and choral music. Mozart is among the most enduringly popular of classical composers and many of his works are part of the standard concert repertoire.

The youngest child and only surviving son of Leopold Mozart, Wolfgang Amadeus was born in Salzburg in 1756, the year of publication of his father's influential treatise on violin-playing. He showed early precocity both as a keyboard-player and violinist, and soon turned his hand to composition. His obvious gifts were developed under his father's tutelage, with those of his elder sister, and the family, through the indulgence of their then patron, the Archbishop of Salzburg, was able to travel abroad, specifically, between 1763 and 1766, to Paris and to London. A series of other journeys followed, with important operatic commissions in Italy between 1771 and 1773. The following period proved disappointing to both father and son, as the young Mozart grew to manhood, irked by the lack of opportunity and lack of appreciation of his gifts in Salzburg, where a new Archbishop proved less sympathetic. A visit to Munich, Mannheim and Paris in 1777 and 1778 brought no substantial offer of other employment and by early 1779 Mozart was reinstated in Salzburg, now as court organist. Early in 1781 he had a commissioned opera, Idomeneo, staged in Munich for the Elector of Bavaria and dissatisfaction after being summoned to attend his patron the Archbishop in Vienna led to his dismissal. Mozart spent the last ten years of his life in precarious independence in Vienna, his material situation not improved by a marriage imprudent for one in his circumstances. Initial success with German and then Italian opera and series of subscription concerts were followed by financial difficulties. In 1791 things seemed to have taken a turn for the better, in spite of the lack of interest of the successor to the Emperor Joseph II, who had died in 1790. In late November, however, Mozart became seriously ill and died in the small hours of 5th December. Mozart's compositions were catalogued in the 19th century by Köchel, and they are generally now distinguished by K. numbering from this catalogue.

Operas

Mozart was essentially an operatic composer, although Salzburg offered him no real opportunity to exercise his talents in this direction. The greater stage works belong to the last decade of his life, starting with Idomeneo in Munich in January 1781. In Vienna, where he then settled, his first success came with the German opera or singspiel Die Entführung aus dem Serail (The Abduction from the Seraglio), a work on a Turkish theme, staged at the Burgtheater in 1782. Le nozze di Figaro (The Marriage of Figaro), an Italian comic opera with a libretto by Lorenzo da Ponte based on the controversial play by Beaumarchais, was staged at the same theatre in 1786 and Don Giovanni, with a libretto again by da Ponte, in Prague in 1787. Così fan tutte (All Women Behave Alike) was staged briefly in Vienna in 1790, its run curtailed by the death of the Emperor. La clemenza di Tito (The Clemency of Titus) was written for the coronation of the new Emperor in Prague in 1791, no such commission having been granted Mozart in Vienna. His last stage work, a Singspiel, was Die Zauberflöte (The Magic Flute), mounted at the end of September at the Theater auf der Wieden, a magic opera that was running with success at the time of the composer's death.

Church Music

As he lay dying Mozart was joined by his friends to sing through parts of a work that he left unfinished. This was his setting of the Requiem Mass, commissioned by an anonymous nobleman, who had intended to pass the work off as his own. The Requiem was later completed by Mozart's pupil Süssmayer, to whom it was eventually entrusted. Mozart composed other church music, primarily for use in Salzburg. Settings of the Mass include the Coronation Mass of 1779, one of a number of liturgical settings of this kind. In addition to settings of litanies and Vespers, Mozart wrote a number of shorter works for church use. These include the well known Exsultate, jubilate, written for the castrato Rauzzini in Milan in 1773 and the simple four-part setting of the Ave verum, written to oblige a priest in Baden in June 1791. Mozart's Church or Epistle Sonatas were written to bridge the liturgical gap between the singing of the Epistle and the singing of the Gospel at Mass. Composed in Salzburg during a period from 1772 until 1780, the sonatas are generally scored for two violins, bass instrument and organ, although three of them, intended for days of greater ceremony, involve a slightly larger ensemble.

Vocal and Choral Music

In addition to a smaller number of works for vocal ensemble, Mozart wrote concert arias and scenes, some of them for insertion into operas by others. Songs, with piano accompaniment, include a setting of Goethe's Das Veilchen (The Violet).

Orchestral Music

Mozart wrote his first symphony in London in 1764-5 and his last in Vienna in August 1788. The last three symphonies, Nos. 39, 40 and 41, were all written during the summer of 1788, each of them with its own highly individual character. No. 39, in E flat major, using clarinets instead of the usual pair of oboes, has a timbre all its own, while No. 40 in G minor, with its ominous and dramatic opening, is now very familiar. The last symphony, nicknamed in later years the Jupiter symphony, has a fugal last movement, a contrapuntal development of what was becoming standard symphonic practice. All the symphonies, of course, repay listening. Of particular beauty is Symphony No. 29, scored for the then usual pairs of oboes and French horns and strings, written in 1774, the more grandiose Paris Symphony, No. 31, written in 1778 with a French audience in mind, the Haffner, the Linz and the Prague, Nos. 35, 36 and 38. The so-called Salzburg Symphonies, in three movements, on the Italian model, and scored only for strings, were probably intended for occasional use during one of Mozart's Italian journeys. They are more generally known in English as Divertimenti, K. 136, 137 and 138. The symphonies are not numbered absolutely in chronological order of composition, but Nos. 35 to 41 were written in Vienna in the 1780s and Nos. 14 to 30 in Salzburg in the 1770s.

The best known Serenade of all is Eine kleine Nachtmusik (A Little Night-Music), a charming piece of which four of the five original movements survive. It is scored for solo strings and was written in the summer of 1787, the year of the opera Don Giovanni and of the death of the composer's father. The Serenata notturna, written in 1776 in Salzburg uses solo and orchestral strings and timpani, while the Divertimento K. 247, the Lodron Night-Music, dating from the same year, also served a social purpose during evening entertainments in Salzburg. Cassations, the word more or less synonymous with Divertimento or Serenade, again had occasional use, sometimes as a street serenade, as in the case of Mozart's three surviving works of this title, designed to mark end of year university celebrations. Generally music of this kind consisted of several short movements. Other examples of the form by Mozart include the so-called Posthorn Serenade, K. 320, which uses the posthorn itself during its course and the Haffner Serenade, designed to celebrate an event in the Haffner family in Salzburg. The Serenade K. 361, known as the Gran Partita, was written during the comnposer's first years of independence in Vienna and scored for a dozen wind instruments and a double bass.

Mozart wrote some 30 keyboard concertos. The earliest of these are four arrangements of movements by various composer, made in 1767, in the form of keyboard concertos. In 1772 Mozart arranged three sonatas by the youngest son of J.S. Bach, Johann Christian, to form keyboard concertos. These last three concertos are not generally included in the numbering of the concertos. Apart from these arrangements Mozart wrote six keyboard concertos during his years in Salzburg. The more important compositions in this form, designed clearly for the fortepiano, an instrument smaller than the modern pianoforte and with a more delicately incisive tone, were written in Vienna between 1782 and 1791, principally for the composer's use in subscription concerts with which he at first won success in the imperial capital. Of the 27 numbered concertos particular mention may be made of the Concertos in C minor and D minor, Nos. 24 and 20, K. 491 and 466. Mozart completed his last piano concerto No. 27, K. 595 in B flat major, in January 1791. Mozart wrote a series of five concertos for solo violin one in 1773 and four in 1775 in 1775 at a time when he was concertmaster of the court orchestra in Salzburg. Of these the last three, K. 216 in G major, K. 218 in D major and K. 219 in A major are the best known, together with the splendid Sinfonia concertante of 1779, for solo violin and solo viola. The Concertone for two solo violins, written in 1774, is less frequently heard. Mozart's concertos for solo wind instruments include a concerto for bassoon, two concertos for solo flute and a concerto for solo oboe, with a final concerto for clarinet written in October 1791. Mozart wrote four concertos for French horn, principally for the use of his friend, the horn-player Ignaz Leutgeb and a Sinfonia concertante for solo wind instruments, designed for performance by Mannheim friends in Paris. During his stay in France in 1778 he also wrote a fine concerto for flute and harp, intended for unappreciative aristocratic patrons there.

Chamber Music

It was inevitable that Mozart should also show his mastery in music for smaller groups of instruments. With some reluctance he accepted a commission in Mannheim for a series of quartets for flute and string trio, two of which he completed during his stay there in 1777/8. A third flute quartet was completed in Vienna in 1787, preceded by an oboe quartet in Munich in 1781, a quintet the following year for French horn, violin, two violas and cello and finally, in 1789, a clarinet quintet, the wind part for his friend Anton Stadler, a virtuoso performer on the newly developed clarinet and on the basset-clarinet, an instrument of extended range of his own invention. Mozart's work for string instruments includes a group of string quintets, written in Vienna in 1787 and, over the course of around twenty years, some 23 string quartets. Particularly interesting are the later quartets, a group of six dedicated to and influenced by Joseph Haydn and three final quartets, the so-called Prussian Quartets, intended for the cello-playing King of Prussia, Friedrich Wilhelm II. To the body of music of more serious intention may be added Ein musikalische Spass, K. 522 (A Musical Joke) for two horns and solo strings, written in 1787. The music is a re-creation of a work played for and presumably composed by village musicians, including formal solecisms and other deliberate mistakes of structure and harmony. There are other chamber music compositions, principally written during the last ten years of Mozart's life in Vienna, involving the use of the piano, an instrument on which Mozart excelled. These later compositions include six completed piano trios, two piano quartets, and a work that Mozart claimed to consider his best, a quintet for piano, oboe, clarinet, bassoon and French horn, K. 452. Mozart added considerably to the violin and piano sonata repertoire, writing his first sonatas for these instruments between the ages of six and eight and his last in 1788, making up a total of some thirty compositions. On the whole the later sonatas intended for professional players of a high order have more to offer than the sonatas written for pupils or amateurs, although there is fine music, for example, in the set of six sonatas written during the composer's journey to Mannheim and Paris in 1777 and 1778.

Piano Music

Mozart's sonatas for the fortepiano cover a period from 1766 to 1791, with a significant number of mature sonatas written during the years in Vienna. The sonatas inculde much fine music, ranging from the slighter C major Sonata for beginners K. 545 to the superb B flat Sonata, K. 570. In addition to his sonatas he wrote a number of sets of variations, while his ephemeral improvisations in similar form are inevitably lost to us. The published works include operatic variations as well as a set of variations on the theme Ah, vous dirai-je, maman, known in English as Twinkle, twinkle, little star.

Organ Music

There is very little organ music by Mozart or, indeed, by other great composers of the period, although organ improvisation was an art generally practised, then as now. Mozart's organ music includes a few compositions for mechanical organ, one improvisation, transcribed from memory by a priest who heard most of it, and a number of smaller compositions perhaps intended for organ, written in childhood. Mozart's last appointment in Salzburg was as court organist, and there are significant organ parts in some of the church sonatas he wrote during that brief period, in 1779 and 1780.

Michael Faraday

2007-12-10T14:03:00.000-08:00

The English chemist and physicist Michael Faraday, b. Sept. 22, 1791, d. Aug. 25, 1867, is known for his pioneering experiments in electricity and magnetism. Many consider him the greatest experimentalist who ever lived. Several concepts that he derived directly from experiments, such as lines of magnetic force, have become common ideas in modern physics.

Faraday was born at Newington, Surrey, near London. He received little more than a primary education, and at the age of 14 he was apprenticed to a bookbinder. There he became interested in the physical and chemical works of the time. After hearing a lecture by the famous chemist Humphry Davy, he sent Davy the notes he had made of his lectures. As a result Faraday was appointed, at the age of 21, assistant to Davy in the laboratory of the Royal Institution in London.

During the initial years of his scientific work, Faraday occupied himself mainly with chemical problems. He discovered two new chlorides of carbon and succeeded in liquefying chlorine and other gases. He isolated benzene in 1825, the year in which he was appointed director of the laboratory.

Davy, who had the greatest influence on Faraday's thinking, had shown in 1807 that the metals sodium and potassium can be precipitated from their compounds by an electric current, a process known as electrolysis. Faraday's vigorous pursuit of these experiments led in 1834 to what became known as Faraday's laws of electrolysis.

Faraday's research into electricity and electrolysis was guided by the belief that electricity is only one of the many manifestations of the unified forces of nature, which included heat, light, magnetism, and chemical affinity. Although this idea was erroneous, it led him into the field of electromagnetism, which was still in its infancy. In 1785, Charles Coulomb had been the first to demonstrate the manner in which electric charges repel one another, and it was not until 1820 that Hans Christian Oersted and Andre Marie Ampere discovered that an electric current produces a magnetic field. Faraday's ideas about conservation of energy led him to believe that since an electric current could cause a magnetic field, a magnetic field should be able to produce an electric current. He demonstrated this principle of induction in 1831. Faraday expressed the electric current induced in the wire in terms of the number of lines of force that are cut by the wire. The principle of induction was a landmark in applied science, for it made possible the dynamo, or generator, which produces electricity by mechanical means.

Faraday's introduction of the concept of lines of force was rejected by most of the mathematical physicists of Europe, since they assumed that electric charges attract and repel one another, by action at a distance, making such lines unnecessary. Faraday had demonstrated the phenomenon of electromagnetism in a series of experiments, however. This experimental necessity probably led the physicist James Clerk Maxwell to accept the concept of lines of force and put Faraday's ideas into mathematical form, thus giving birth to modern field theory.

Faraday's discovery (1845) that an intense magnetic field can rotate the plane of polarized light is known today as the Faraday effect. The phenomenon has been used to elucidate molecular structure and has yielded information about galactic magnetic fields.

Faraday described his numerous experiments in electricity and electromagnetism in three volumes entitled Experimental Researches in Electricity (1839, 1844, 1855); his chemical work was chronicled in Experimental Researches in Chemistry and Physics (1858). Faraday ceased research work in 1855 because of declining mental powers, but he continued as a lecturer until 1861. A series of six children's lectures published in 1860 as The Chemical History of a Candle, has become a classic of science literature.

Source: http://www.dlmark.net/hundlife.htm

Nicolaus Copernicus

2007-12-10T13:51:00.000-08:00

Born on Feb. 19, 1473, in Thorn (Torun), Poland, Nicolaus Copernicus was destined to become, through the publication of his heliocentric theory 70 years later, one of the seminal figures in the history of scientific thought. The son of a prosperous merchant, he was raised after his father's death by a maternal uncle, who enabled him to enter the University of Krakow, then famous for its mathematics, philosophy, and astronomy curriculum. This experience stimulated the young Copernicus to study further liberal arts at Bologna (1496-1501), medicine at Padua, and law at the University of Ferrara, from which he emerged in 1503 with the doctorate in canon law. Shortly afterward he returned to Poland and eventually settled permanently at the cathedral in Frauenberg (Frombork), less than 100 miles from his birthplace. Through his uncle's influence he had been elected a canon of the church even before his journey to Italy. Copernicus not only faithfully performed his ecclesiastical duties, but also practiced medicine, wrote a treatise on monetary reform, and turned his attention to a subject in which he had long been interested--astronomy.

By May 1514 Copernicus had written and discreetly circulated in manuscript his Commentariolus, the first outline of those arguments eventually substantiated in De revolutionibus orbium coelestium (On the Revolutions of the Heavenly Spheres, 1543). This classic work challenged the geocentric cosmology that had been dogmatically accepted since the time of Aristotle. In direct opposition to Aristotle and to the 2d-century astronomer Ptolemy, who enunciated the details of the geocentric system based on the celestial phenomena, Copernicus proposed that a rotating Earth revolving with the other planets about a stationary central Sun could account in a simpler way for the same observed phenomena of the daily rotation of the heavens, the annual movement of the Sun through the ecliptic, and the periodic retrograde motion of the planets.

Anticipated in various aspects by the Pythagoreans and ARISTARCHUS OF SAMOS (with whom he was familiar), and by the Muslim astronomer Ibn al-Shatir and certain Christian writers (whose ideas there is no conclusive evidence he knew), the new theory that Copernicus espoused in De revolutionibus exhibits a peculiar mixture of both radical and conservative elements. In the midst of his radical reordering of the structure of the universe, Copernicus still adhered to the ancient Aristotelian doctrines of solid celestial spheres and perfect circular motion of heavenly bodies, and he held essentially intact the entire Aristotelian physics of motion. Moreover, with significant innovations, he clung to the Ptolemaic representation of planetary motion by means of complicated combinations of circles called epicycles. Although Copernicus realized that his theory implied an enormous increase in the size of the universe, he declined to pronounce it infinite.

These aspects of the Copernican treatise do not mitigate the novelty or the impact of the final theory, or the author's firm conviction that his system was an accurate representation of physical reality. Rather, they indicate the scope of the work that lay ahead and that was effectively addressed in the next century when Kepler determined the ellipticity of planetary orbits, Galileo formulated his new concept of motion, and Newton espoused his theory of universal gravitation.

The enunciation of the heliocentric theory by Copernicus marked the beginning of the scientific revolution, and of a new view of a greatly enlarged universe. It was a shift away from the comfortable anthropocentrism of the ancient and medieval world. A scientific theory that reflected so profoundly on humanity was not welcomed by the church, and it was only after the publication (1540) of Narratio prima (A First Account), by an enthusiastic supporter named Rheticus, that the aged Copernicus agreed to commit to print the theory already outlined in 1514. An undocumented, but often repeated, story holds that Copernicus received a printed copy of his treatise on his deathbed. He died on May 24, 1543.

Buddha - The Enlightened

2007-12-10T13:23:00.000-08:00

Buddha was born around 565 B.C. in Lumbini in modern day Nepal. His name 'Siddhattha Gautama,' means 'descendant of Gotama whose aims are achieved/who is efficacious in achieving aims', he later became the Buddha (literally Enlightened One or Awakened One). He is also commonly known as 'Shakyamuni' or 'Sakyamuni' (lit. "The sage of the Shakya clan") and as the Tathagata (lit. "thus come" or "thus gone"). Gautama was a contemporary of Mahavira.

Few of the details of the Buddha's life can be independently verified, and it is difficult to determine what is history and what is myth.

According to most Buddhist traditions, Siddhattha Gautama, the future Buddha lived many lives before coming to our present world era. In his many existences during the long, long period of time and in the one hundred thousand worlds, the future Buddha had fulfilled the Ten Paramitas, and, in order to save this world, he was to be born in our era and to become a fully enlightened Buddha.

Siddhartha Gautama was born in Lumbini (a town situated in modern Nepal, near the Indian border) under the full moon of May to the clan of the Shakyas, a warrior tribe. The day of his birth is widely celebrated in Buddhist countries as Vesak. Gautama's father was the king of Kapilavastu in Magadha, and Gautama was born a prince, destined to a life of luxury.

During the birth celebrations, a seer announced that this baby would either become a great king or a great holy man.

Since King Suddhodana had long awaited a child, he and everyone else in the palace rejoiced at the birth of a son. The King immediately called a famous wise sage, Asita. Asita told the king, "If he remains at home, the child will become the Wheel-rolling King. If he leaves home, he will become the great teacher, the Buddha."

His father, wishing for Gautama to be a great king, shielded his son from religious teachings or knowledge of human suffering.

His mother Maya, died, on the seventh day after her delivery and Maya's sister, Mahapajapati became the step mother of Siddhattha. The prince grew up in an environment of care and love, respect and joy. However, he was sometimes unhappy.

At a palace festival, the young prince sat down under a tree and was soon lost in meditation. It is said that though the shadows of all the trees had lengthened, the shadow of the tree under which he sat had not moved.

Buddha studied science and technology, art and philosophy, religious knowledge under the tuition of famous scholars, riding, archery, and fencing. He excelled at everything. His expected much from his son and made him crown prince and heir apparent.

But this did not please the young man, who steadily grew to be thoughtful and depressed.

To cheer him up, his worried father and foster mother built three palaces, one for cold weather, one for hot weather, and one for the rainy season. They appointed many beautiful court ladies to wait on him and arranged banquets with dancing and music.

Hoping to give his son pleasure, King Suddhodana arranged four trips outside the city of Kapilavastu, one through each of its four gates.

At the age of thirteen, Gautama was escorted by his attendant Channa on four subsequent visits outside of the palace.

There, he came across the "four sights": an old crippled man, a diseased man, a decaying corpse, and finally an ascetic. Gautama realized then the harsh truth of life - that death, disease, age, and pain were inescapable, that the poor outnumbered the wealthy, and that even the pleasures of the rich eventually came to nothing.

"The four sights/gates" represent the state of mind of the prince with respect to the suffering of aging, illness and death. Superficial prosperity in economy and relative stability in political environment cannot relieve people from worry, fear, anxiety and suffering and cannot lead them to ultimate happiness.

As the boy reached the age of 16, his father arranged a marriage to a cousin of the same age, Yashodhara, and she gave birth to a son, Rahula. Although his father ensured that Gautama was provided with everything he could want or need, Gautama was constantly troubled and internally dissatisfied.

The future Buddha bid farewell to his wife, Princess Yasodhara and new son, Rahula, before renouncing the householder's life to seek an end to suffering. He would devote himself to search for the ultimate truth.

Though his love to his family may have hindered him, the birth of his son, Rahula, provided a favorable occasion for his departure since with the birth of his son, Siddattha had fulfilled his karma to his father and his wife according to the Indian tradition.

The young ascetic practiced extreme self-mortification for six years in the hopes of discovering Truth. It is said he ate little more than a single sesame seed or grain of rice each day. After these six years he determined to continue his quest in a new manner. He practiced a Middle Way between self-mortification and self- indulgence.

During that time, Siddhatha went to Rajagaha, the capital of Magadha, which was the centre of culture with many orthodox and unorthodox monks.

By that time, the two major disciplines for the sake of enlightenment were meditation and ascetic austeritics.

Siddhattha studyied meditation under two famous teachers, Alara-Kalama and Uddaka-Ramaputta.

The state attained by Alara-Kalama was that of a much higher formless world where physical matter no longer exists.

Uddaka-Ramaputta reached an even higher state at which neither thought nor non-thought existed.

Siddhatha did not find it difficult to attain either state.

Attaining these states of mind did not ease his mental anxieties, because once he stopped meditation, he returned to the mental state of depression.

He knew that the true liberation from the attachment of ignorance and suffering could be attained only by reaching a state of absolute tranquility.

He left his teachers to continue his search for the ultimate truth.

He next practised asceticism, which was very common among Samanas. They believed that the human suffering was caused by the attachment to the physical body and the mental spirit. Suffering can only be freed by detaching the spirit imposed by the body. Therefore, they tormented themselves for the purpose of weakening the power of the physical body over the mental spirit, until the body was destructed.

Siddhattha passed through the country of Magadha to the town of Uruvela, where he settled in a grove of trees to find enlightenment.

Practising austerities for six years, he was extremely tough on himself and put himself through many difficult tests after which was became so weak his body was nothing more than skin and bones.

These Are His Four Nobel Truths

1. The Noble Truth of Suffering: There is Suffering - Rebirth, old age, disease, death, sorrow, lamentation, pain, grief and despair, association with objects we dislike, separation from objects we love, not to obtain what one desires cause suffering. There are also many happy hours and pleasure in man's life-time, but according to the law of nature, they are impermanent and these last only for a short time and vanish into nothing. Only sorrow, lamentation, pain, grief and despair are left by them behind.

2. The Noble Truth of The Arising of Suffering: Suffering has an origin - The Threefold Craving leads every being from birth to birth and is accompanied by joy and lust, seeking its gratification here and there, namely: Sensual Craving, Craving for Existence and Craving for Wealth and Power. There are also a sixfold craving, namely the eye craves for forms, the ear craves for sounds, the nose craves for odours, the tongue craves for taste, the body craves for objects, and the mind craves for noun, dreams or illusions. These Cravings and ignorance of the law of nature are the condition of origin of individual suffering.

3. The Noble Truth of the Cessation of Suffering: Suffering Can Cease - The condition of cessation of suffering is the complete fading away and extinction of this three fold craving, forsaking it and giving it up, the liberation and detachment from it. The condition of mind of a person who has been giving up his threefold cravings or this sixfold craving together with ignorance can realize Nirvana (or the Extinction of the Cravings).

4. The Noble Truth of The Path leading to the Cessation of Suffering: There is a Path our of Suffering - It is the 'Noble Eightfold Path' (or the 'Middle Path' because it avoids the two extremes of sensual pleasure and self-mortification), that leads to the Cessation of Suffering.

He discovered the reality of universe, and found the path to free humanity from the suffering of birth and death thus attaining eternal happiness.

As a Buddha, an awakened one, he returned to teach his five fellow practitioners the Noble Truth of Unsatisfactoriness, the Noble truth of the Cause (Craving), the Noble Truth of Cessation, and the Noble 8-fold Path leading to the cessation of all suffering. The wheel of Dharma had been set in motion.

The Buddha gained many followers. On one occasion 1,250 monks gathered spontaneously to hear his teaching. (This day is commemorated as a holiday in Buddhist countries.)

After 45 years of teaching the Dharma, the Buddha passed into Parinirvana. In his last sermon, he encouraged his disciples to diligently seek the truth and not to hold on to that which is impermanent.

Source: http://www.crystalinks.com/buddha.html

Aryabhatta- The Hero who gave us the 'Zero' and the 'pi'

2007-12-10T13:03:00.001-08:00

Whatever this origin, it cannot be argued that he lived in Patliputra where he wrote his famous treatise the “Aryabhatta-siddhanta” but more famously the “Aryabhatiya”, the only work to have survived. It contains mathematical and astronomical theories that have been revealed to be quite accurate in modern mathematics. For instance he wrote that if 4 is added to 100 and then multiplied by 8 then added to 62,000 then divided by 20,000 the answer will be equal to the circumference of a circle of diameter twenty thousand. This calculates to 3.1416 close to the actual value Pi (3.14159). But his greatest contribution has to be zero. His other works include algebra, arithmetic, trigonometry, quadratic equations and the sine table.

He already knew that the earth spins on its axis, the earth moves round the sun and the moon rotates round the earth. He talks about the position of the planets in relation to its movement around the sun. He refers to the light of the planets and the moon as reflection from the sun. He goes as far as to explain the eclipse of the moon and the sun, day and night, the contours of the earth, the length of the year exactly as 365 days. He even computed the circumference of the earth as 24835 miles which is close to modern day calculation of 24900 miles.

This remarkable man was a genius and continues to baffle many mathematicians of today. His works was then later adopted by the Greeks and then the Arabs.

ISAAC NEWTON

2007-11-29T14:14:00.000-08:00

Newton, Sir Isaac (1642-1727), English natural philosopher, generally regarded as the most original and influential theorist in the history of science. In addition to his invention of the infinitesimal calculus and a new theory of light and color, Newton transformed the structure of physical science with his three laws of motion and the law of universal gravitation. As the keystone of the scientific revolution of the 17th century, Newton's work combined the contributions of Copernicus, Kepler, Galileo, Descartes, and others into a new and powerful synthesis. Three centuries later the resulting structure - classical mechanics - continues to be a useful but no less elegant monument to his genius.

Life & Character - Isaac Newton was born prematurely on Christmas day 1642 (4 January 1643, New Style) in Woolsthorpe, a hamlet near Grantham in Lincolnshire. The posthumous son of an illiterate yeoman (also named Isaac), the fatherless infant was small enough at birth to fit 'into a quartpot.' When he was barely three years old Newton's mother, Hanna (Ayscough), placed her first born with his grandmother in order to remarry and raise a second family with Barnabas Smith, a wealthy rector from nearby North Witham. Much has been made of Newton's posthumous birth, his prolonged separation from his mother, and his unrivaled hatred of his stepfather. Until Hanna returned to Woolsthorpe in 1653 after the death of her second husband, Newton was denied his mother's attention, a possible clue to his complex character. Newton's childhood was anything but happy, and throughout his life he verged on emotional collapse, occasionally falling into violent and vindictive attacks against friend and foe alike.

With his mother's return to Woolsthorpe in 1653, Newton was taken from school to fulfill his birthright as a farmer. Happily, he failed in this calling, and returned to King's School at Grantham to prepare for entrance to Trinity College, Cambridge. Numerous anecdotes survive from this period about Newton's absent-mindedness as a fledging farmer and his lackluster performance as a student. But the turning point in Newton's life came in June 1661 when he left Woolsthorpe for Cambridge University. Here Newton entered a new world, one he could eventually call his own.

Although Cambridge was an outstanding center of learning, the spirit of the scientific revolution had yet to penetrate its ancient and somewhat ossified curriculum. Little is known of Newton's formal studies as an undergraduate, but he likely received large doses of Aristotle as well as other classical authors. And by all appearances his academic performance was undistinguished. In 1664 Isaac Barrow, Lucasian Professor of Mathematics at Cambridge, examined Newton's understanding of Euclid and found it sorely lacking. We now know that during his undergraduate years Newton was deeply engrossed in private study, that he privately mastered the works of René Descartes, Pierre Gassendi, Thomas Hobbes, and other major figures of the scientific revolution. A series of extant notebooks shows that by 1664 Newton had begun to master Descartes' Géométrie and other forms of mathematics far in advance of Euclid's Elements. Barrow, himself a gifted mathematician, had yet to appreciate Newton's genius.

In 1665 Newton took his bachelor's degree at Cambridge without honors or distinction. Since the university was closed for the next two years because of plague, Newton returned to Woolsthorpe in midyear. There, in the following 18 months, he made a series of original contributions to science. As he later recalled, 'All this was in the two plague years of 1665 and 1666, for in those days I was in my prime of age for invention, and minded mathematics and philosophy more than at any time since.' In mathematics Newton conceived his 'method of fluxions' (infinitesimal calculus), laid the foundations for his theory of light and color, and achieved significant insight into the problem of planetary motion, insights that eventually led to the publication of his Principia (1687).

In April 1667, Newton returned to Cambridge and, against stiff odds, was elected a minor fellow at Trinity. Success followed good fortune. In the next year he became a senior fellow upon taking his master of arts degree, and in 1669, before he had reached his 27th birthday, he succeeded Isaac Barrow as Lucasian Professor of Mathematics. The duties of this appointment offered Newton the opportunity to organize the results of his earlier optical researches, and in 1672, shortly after his election to the Royal Society, he communicated his first public paper, a brilliant but no less controversial study on the nature of color.

In the first of a series of bitter disputes, Newton locked horns with the society's celebrated curator of experiments, the bright but brittle Robert Hooke. The ensuing controversy, which continued until 1678, established a pattern in Newton's behavior. After an initial skirmish, he quietly retreated. Nonetheless, in 1675 Newton ventured another yet another paper, which again drew lightning, this time charged with claims that he had plagiarized from Hooke. The charges were entirely ungrounded. Twice burned, Newton withdrew.

In 1678, Newton suffered a serious emotional breakdown, and in the following year his mother died. Newton's response was to cut off contact with others and engross himself in alchemical research. These studies, once an embarrassment to Newton scholars, were not misguided musings but rigorous investigations into the hidden forces of nature. Newton's alchemical studies opened theoretical avenues not found in the mechanical philosophy, the world view that sustained his early work. While the mechanical philosophy reduced all phenomena to the impact of matter in motion, the alchemical tradition upheld the possibility of attraction and repulsion at the particulate level. Newton's later insights in celestial mechanics can be traced in part to his alchemical interests. By combining action-at-a-distance and mathematics, Newton transformed the mechanical philosophy by adding a mysterious but no less measurable quantity, gravitational force.

In 1666, as tradition has it, Newton observed the fall of an apple in his garden at Woolsthorpe, later recalling, 'In the same year I began to think of gravity extending to the orb of the Moon.' Newton's memory was not accurate. In fact, all evidence suggests that the concept of universal gravitation did not spring full-blown from Newton's head in 1666 but was nearly 20 years in gestation. Ironically, Robert Hooke helped give it life. In November 1679, Hooke initiated an exchange of letters that bore on the question of planetary motion. Although Newton hastily broke off the correspondence, Hooke's letters provided a conceptual link between central attraction and a force falling off with the square of distance. Sometime in early 1680, Newton appears to have quietly drawn his own conclusions.

Meanwhile, in the coffeehouses of London, Hooke, Edmund Halley, and Christopher Wren struggled unsuccessfully with the problem of planetary motion. Finally, in August 1684, Halley paid a legendary visit to Newton in Cambridge, hoping for an answer to his riddle: What type of curve does a planet describe in its orbit around the sun, assuming an inverse square law of attraction? When Halley posed the question, Newton's ready response was 'an ellipse.' When asked how he knew it was an ellipse Newton replied that he had already calculated it. Although Newton had privately answered one of the riddles of the universe--and he alone possessed the mathematical ability to do so--he had characteristically misplaced the calculation. After further discussion he promised to send Halley a fresh calculation forthwith. In partial fulfillment of his promise Newton produced his De Motu of 1684. From that seed, after nearly two years of intense labor, the Philosophiae Naturalis Principia Mathematica appeared. Arguably, it is the most important book published in the history of science. But if the Principia was Newton's brainchild, Hooke and Halley were nothing less than midwives.

Although the Principia was well received, its future was cast in doubt before it appeared. Here again Hooke was center stage, this time claiming (not without justification) that his letters of 1679-1680 earned him a role in Newton's discovery. But to no effect. Newton was so furious with Hooke that he threatened to suppress Book III of the Principia altogether, finally denouncing science as 'an impertinently litigious lady.' Newton calmed down and finally consented to publication. But instead of acknowledging Hooke's contribution Newton systematically deleted every possible mention of Hooke's name. Newton's hatred for Hooke was consumptive. Indeed, Newton later withheld publication of his Opticks (1704) and virtually withdrew from the Royal Society until Hooke's death in 1703.

After publishing the Principia, Newton became more involved in public affairs. In 1689 he was elected to represent Cambridge in Parliament, and during his stay in London he became acquainted with John Locke, the famous philosopher, and Nicolas Fatio de Duillier, a brilliant young mathematician who became an intimate friend. In 1693, however, Newton suffered a severe nervous disorder, not unlike his breakdown of 1677-1678. The cause is open to interpretation: overwork; the stress of controversy; the unexplained loss of friendship with Fatio; or perhaps chronic mercury poisoning, the result of nearly three decades of alchemical research. Each factor may have played a role. We only know Locke and Samuel Pepys received strange and seemingly deranged letters that prompted concern for Newton's 'discomposure in head, or mind, or both.' Whatever the cause, shortly after his recovery Newton sought a new position in London. In 1696, with the help of Charles Montague, a fellow of Trinity and later earl of Halifax, Newton was appointed Warden and then Master of the Mint. His new position proved 'most proper,' and he left Cambridge for London without regret.

During his London years Newton enjoyed power and worldly success. His position at the Mint assured a comfortable social and economic status, and he was an active and able administrator. After the death of Hooke in 1703, Newton was elected president of the Royal Society and was annually reelected until his death. In 1704 he published his second major work, the Opticks, based largely on work completed decades before. He was knighted in 1705.

Although his creative years had passed, Newton continued to exercise a profound influence on the development of science. In effect, the Royal Society was Newton's instrument, and he played it to his personal advantage. His tenure as president has been described as tyrannical and autocratic, and his control over the lives and careers of younger disciples was all but absolute. Newton could not abide contradiction or controversy - his quarrels with Hooke provide singular examples. But in later disputes, as president of the Royal Society, Newton marshaled all the forces at his command. For example, he published Flamsteed's astronomical observations - the labor of a lifetime - without the author's permission; and in his priority dispute with Leibniz concerning the calculus, Newton enlisted younger men to fight his war of words, while behind the lines he secretly directed charge and countercharge. In the end, the actions of the Society were little more than extensions of Newton's will, and until his death he dominated the landscape of science without rival. He died in London on March 20, 1727 (March 31, New Style).

Scientific Achievements

Mathematics - The origin of Newton's interest in mathematics can be traced to his undergraduate days at Cambridge. Here Newton became acquainted with a number of contemporary works, including an edition of Descartes Géométrie, John Wallis' Arithmetica infinitorum, and other works by prominent mathematicians. But between 1664 and his return to Cambridge after the plague, Newton made fundamental contributions to analytic geometry, algebra, and calculus. Specifically, he discovered the binomial theorem, new methods for expansion of infinite series, and his 'direct and inverse method of fluxions.' As the term implies, fluxional calculus is a method for treating changing or flowing quantities. Hence, a 'fluxion' represents the rate of change of a 'fluent'--a continuously changing or flowing quantity, such as distance, area, or length. In essence, fluxions were the first words in a new language of physics.

Newton's creative years in mathematics extended from 1664 to roughly the spring of 1696. Although his predecessors had anticipated various elements of the calculus, Newton generalized and integrated these insights while developing new and more rigorous methods. The essential elements of his thought were presented in three tracts, the first appearing in a privately circulated treatise, De analysi (On Analysis),which went unpublished until 1711. In 1671, Newton developed a more complete account of his method of infinitesimals, which appeared nine years after his death as Methodus fluxionum et serierum infinitarum (The Method of Fluxions and Infinite Series, 1736). In addition to these works, Newton wrote four smaller tracts, two of which were appended to his Opticks of 1704.

Newton and Leibniz. Next to its brilliance, the most characteristic feature of Newton's mathematical career was delayed publication. Newton's priority dispute with Leibniz is a celebrated but unhappy example. Gottfried Wilhelm Leibniz, Newton's most capable adversary, began publishing papers on calculus in 1684, almost 20 years after Newton's discoveries commenced. The result of this temporal discrepancy was a bitter dispute that raged for nearly two decades. The ordeal began with rumors that Leibniz had borrowed ideas from Newton and rushed them into print. It ended with charges of dishonesty and outright plagiarism. The Newton-Leibniz priority dispute--which eventually extended into philosophical areas concerning the nature of God and the universe--ultimately turned on the ambiguity of priority. It is now generally agreed that Newton and Leibniz each developed the calculus independently, and hence they are considered co-discoverers. But while Newton was the first to conceive and develop his method of fluxions, Leibniz was the first to publish his independent results.

Optics. Newton's optical research, like his mathematical investigations, began during his undergraduate years at Cambridge. But unlike his mathematical work, Newton's studies in optics quickly became public. Shortly after his election to the Royal Society in 1671, Newton published his first paper in the Philosophical Transactions of the Royal Society. This paper, and others that followed, drew on his undergraduate researches as well as his Lucasian lectures at Cambridge.

In 1665-1666, Newton performed a number of experiments on the composition of light. Guided initially by the writings of Kepler and Descartes, Newton's main discovery was that visible (white) light is heterogeneous--that is, white light is composed of colors that can be considered primary. Through a brilliant series of experiments, Newton demonstrated that prisms separate rather than modify white light. Contrary to the theories of Aristotle and other ancients, Newton held that white light is secondary and heterogeneous, while the separate colors are primary and homogeneous. Of perhaps equal importance, Newton also demonstrated that the colors of the spectrum, once thought to be qualities, correspond to an observed and quantifiable 'degree of Refrangibility.'

The Crucial Experiment. Newton's most famous experiment, the experimentum crucis, demonstrated his theory of the composition of light. Briefly, in a dark room Newton allowed a narrow beam of sunlight to pass from a small hole in a window shutter through a prism, thus breaking the white light into an oblong spectrum on a board. Then, through a small aperture in the board, Newton selected a given color (for example, red) to pass through yet another aperture to a second prism, through which it was refracted onto a second board. What began as ordinary white light was thus dispersed through two prisms.

Newton's 'crucial experiment' demonstrated that a selected color leaving the first prism could not be separated further by the second prism. The selected beam remained the same color, and its angle of refraction was constant throughout. Newton concluded that white light is a 'Heterogeneous mixture of differently refrangible Rays' and that colors of the spectrum cannot themselves be individually modified, but are 'Original and connate properties.'

Newton probably conducted a number of his prism experiments at Cambridge before the plague forced him to return to Woolsthorpe. His Lucasian lectures, later published in part as Optical Lectures (1728), supplement other researches published in the Society's Transactions dating from February 1672.

The Opticks. The Opticks of 1704, which first appeared in English, is Newton's most comprehensive and readily accessible work on light and color. In Newton's words, the purpose of the Opticks was 'not to explain the Properties of Light by Hypotheses, but to propose and prove them by Reason and Experiments.' Divided into three books, the Opticks moves from definitions, axioms, propositions, and theorems to proof by experiment. A subtle blend of mathematical reasoning and careful observation, the Opticks became the model for experimental physics in the 18th century.

The Corpuscular Theory. But the Opticks contained more than experimental results. During the 17th century it was widely held that light, like sound, consisted of a wave or undulatory motion, and Newton's major critics in the field of optics--Robert Hooke and Christiaan Huygens--were articulate spokesmen for this theory. But Newton disagreed. Although his views evolved over time, Newton's theory of light was essentially corpuscular, or particulate. In effect, since light (unlike sound) travels in straight lines and casts a sharp shadow, Newton suggested that light was composed of discrete particles moving in straight lines in the manner of inertial bodies. Further, since experiment had shown that the properties of the separate colors of light were constant and unchanging, so too, Newton reasoned, was the stuff of light itself-- particles.

At various points in his career Newton in effect combined the particle and wave theories of light. In his earliest dispute with Hooke and again in his Opticks of 1717, Newton considered the possibility of an ethereal substance--an all-pervasive elastic material more subtle than air--that would provide a medium for the propagation of waves or vibrations. From the outset Newton rejected the basic wave models of Hooke and Huygens, perhaps because they overlooked the subtlety of periodicity.

The question of periodicity arose with the phenomenon known as 'Newton's rings.' In book II of the Opticks, Newton describes a series of experiments concerning the colors of thin films. His most remarkable observation was that light passing through a convex lens pressed against a flat glass plate produces concentric colored rings (Newton's rings) with alternating dark rings. Newton attempted to explain this phenomenon by employing the particle theory in conjunction with his hypothesis of 'fits of easy transmission [refraction] and reflection.' After making careful measurements, Newton found that the thickness of the film of air between the lens (of a given curvature) and the glass corresponded to the spacing of the rings. If dark rings occurred at thicknesses of 0, 2, 4, 6... , then the colored rings corresponded to an odd number progression, 1, 3, 5, 7, .... Although Newton did not speculate on the cause of this periodicity, his initial association of 'Newton's rings' with vibrations in a medium suggests his willingness to modify but not abandon the particle theory.

The Opticks was Newton's most widely read work. Following the first edition, Latin versions appeared in 1706 and 1719, and second and third English editions in 1717 and 1721. Perhaps the most provocative part of the Opticks is the section known as the 'Queries,' which Newton placed at the end of the book. Here he posed questions and ventured opinions on the nature of light, matter, and the forces of nature.

Mechanics. Newton's research in dynamics falls into three major periods: the plague years 1664-1666, the investigations of 1679-1680, following Hooke's correspondence, and the period 1684-1687, following Halley's visit to Cambridge. The gradual evolution of Newton's thought over these two decades illustrates the complexity of his achievement as well as the prolonged character of scientific 'discovery.'

While the myth of Newton and the apple maybe true, the traditional account of Newton and gravity is not. To be sure, Newton's early thoughts on gravity began in Woolsthorpe, but at the time of his famous 'moon test' Newton had yet to arrive at the concept of gravitational attraction. Early manuscripts suggest that in the mid-1660's, Newton did not think in terms of the moon's central attraction toward the earth but rather of the moon's centrifugal tendency to recede. Under the influence of the mechanical philosophy, Newton had yet to consider the possibility of action- at-a-distance; nor was he aware of Kepler's first two planetary hypotheses. For historical, philosophical, and mathematical reasons, Newton assumed the moon's centrifugal 'endeavour' to be equal and opposite to some unknown mechanical constraint. For the same reasons, he also assumed a circular orbit and an inverse square relation. The latter was derived from Kepler's third hypothesis (the square of a planet's orbital period is proportional to the cube of its mean distance from the sun), the formula for centrifugal force (the centrifugal force on a revolving body is proportional to the square of its velocity and inversely proportional to the radius of its orbit), and the assumption of circular orbits.

The next step was to test the inverse square relation against empirical data. To do this Newton, in effect, compared the restraint on the moon's 'endeavour' to recede with the observed rate of acceleration of falling objects on earth. The problem was to obtain accurate data. Assuming Galileo's estimate that the moon is 60 earth radii from the earth, the restraint on the moon should have been 1/3600 (1/60²) of the gravitational acceleration on earth. But Newton's estimate of the size of the earth was too low, and his calculation showed the effect on the moon to be about 1/4000 of that on earth. As Newton later described it, the moon test answered 'pretty nearly.' But the figures for the moon were not exact, and Newton abandoned the problem.

In late 1679 and early 1680 an exchange of letters with Hooke renewed Newton's interest. In November 1679, nearly 15 years after the moon test, Hooke wrote Newton concerning a hypothesis presented in his Attempt to Prove the Motion of the Earth (1674). Here Hooke proposed that planetary orbits result from a tangential motion and 'an attractive motion towards the centrall body.' In later letters Hooke further specified a central attracting force that fell off with the square of distance. As a result of this exchange Newton rejected his earlier notion of centrifugal tendencies in favor of central attraction. Hooke's letters provided crucial insight. But in retrospect, if Hooke's intuitive power seems unparalleled, it never approached Newton's mathematical power in principle or in practice.

When Halley visited Cambridge in 1684, Newton had already demonstrated the relation between an inverse square attraction and elliptical orbits. To Halley's 'joy and amazement,' Newton apparently succeeded where he and others failed. With this, Halley's role shifted, and he proceeded to guide Newton toward publication. Halley personally financed the Principia and saw it through the press to publication in July 1687.

The Principia. Newton's masterpiece is divided into three books. Book I of the Principia begins with eight definitions and three axioms, the latter now known as Newton's laws of motion. No discussion of Newton would be complete without them: (1) Every body continues in its state of rest, or uniform motion in a straight line, unless it is compelled to change that state by forces impressed on it (inertia). (2) The change in motion is proportional to the motive force impressed and is made in the direction of the straight line in which that force is impressed (F = ma). (3) To every action there is always an opposed and equal reaction. Following these axioms, Newton proceeds step by step with propositions, theorems, and problems.

In Book II of the Principia, Newton treats the Motion of bodies through resisting mediums as well as the motion of fluids themselves. Since Book II was not part of Newton's initial outline, it has traditionally seemed somewhat out of place. Nonetheless, it is noteworthy that near the end of Book II (Section IX) Newton demonstrates that the vortices invoked by Descartes to explain planetary motion could not be self-sustaining; nor was the vortex theory consistent with Kepler's three planetary rules. The purpose of Book II then becomes clear. After discrediting Descartes' system, Newton concludes: 'How these motions are performed in free space without vortices, may be understood by the first book; and I shall now more fully treat of it in the following book.'

In Book III, subtitled the System of the World, Newton extended his three laws of motion to the frame of the world, finally demonstrating 'that there is a power of gravity tending to all bodies, proportional to the several quantities of matter which they contain.' Newton's law of universal gravitation states that F = G Mm/R²; that is, that all matter is mutually attracted with a force (F) proportional to the product of their masses (Mm) and inversely proportional to the square of distance (R2) between them. G is a constant whose value depends on the units used for mass and distance. To demonstrate the power of his theory, Newton used gravitational attraction to explain the motion of the planets and their moons, the precession of equinoxes, the action of the tides, and the motion of comets. In sum, Newton's universe united heaven and earth with a single set of laws. It became the physical and intellectual foundation of the modern world view.

Perhaps the most powerful and influential scientific treatise ever published, the Principia appeared in two further editions during Newton's lifetime, in 1713 and 1726.

Other Researches. Throughout his career Newton conducted research in theology and history with the same passion that he pursued alchemy and science. Although some historians have neglected Newton's nonscientific writings, there is little doubt of his devotion to these subjects, as his manuscripts amply attest. Newton's writings on theological and biblical subjects alone amount to about 1.3 million words, the equivalent of 20 of today's standard length books. Although these writings say little about Newtonian science, they tell us a good deal about Isaac Newton.

Newton's final gesture before death was to refuse the sacrament, a decision of some consequence in the 18th century. Although Newton was dutifully raised in the Protestant tradition his mature views on theology were neither Protestant, traditional, nor orthodox. In the privacy of his thoughts and writings, Newton rejected a host of doctrines he considered mystical, irrational, or superstitious. In a word, he was a Unitarian.

Newton's research outside of science--in theology, prophecy, and history--was a quest for coherence and unity. His passion was to unite knowledge and belief, to reconcile the Book of Nature with the Book of Scripture. But for all the elegance of his thought and the boldness of his quest, the riddle of Isaac Newton remained. In the end, Newton is as much an enigma to us as he was, no doubt, to himself.

THOMAS EDISON

2007-11-29T14:09:00.001-08:00

Thomas Alva Edison was born on February 11, 1847 in Milan, Ohio; the seventh and last child of Samuel and Nancy Edison. When Edison was seven his family moved to Port Huron, Michigan. Edison lived here until he struck out on his own at the age of sixteen. Edison had very little formal education as a child, attending school only for a few months. He was taught reading, writing, and arithmetic by his mother, but was always a very curious child and taught himself much by reading on his own. This belief in self-improvement remained throughout his life.

Edison began working at an early age, as most boys did at the time. At thirteen he took a job as a newsboy, selling newspapers and candy on the local railroad that ran through Port Huron to Detroit. He seems to have spent much of his free time reading scientific, and technical books, and also had the opportunity at this time to learn how to operate a telegraph. By the time he was sixteen, Edison was proficient enough to work as a telegrapher full time.

The development of the telegraph was the first step in the communication revolution, and the telegraph industry expanded rapidly in the second half of the 19th century. This rapid growth gave Edison and others like him a chance to travel, see the country, and gain experience. Edison worked in a number of cities throughout the United States before arriving in Boston in 1868. Here Edison began to change his profession from telegrapher to inventor. He received his first patent on an electric vote recorder, a device intended for use by elected bodies such as Congress to speed the voting process. This invention was a commercial failure. Edison resolved that in the future he would only invent things that he was certain the public would want.

Edison moved to New York City in 1869. He continued to work on inventions related to the telegraph, and developed his first successful invention, an improved stock ticker called the "Universal Stock Printer". For this and some related inventions Edison was paid $40,000. This gave Edison the money he needed to set up his first small laboratory and manufacturing facility in Newark, New Jersey in 1871. During the next five years, Edison worked in Newark inventing and manufacturing devices that greatly improved the speed and efficiency of the telegraph. He also found to time to get married to Mary Stilwell and start a family.

In 1876 Edison sold all his Newark manufacturing concerns and moved his family and staff of assistants to the small village of Menlo Park, twenty-five miles southwest of New York City. Edison established a new facility containing all the equipment necessary to work on any invention. This research and development laboratory was the first of its kind anywhere; the model for later, modern facilities such as Bell Laboratories, this is sometimes considered to be Edison's greatest invention. Here Edison began to change the world.

The first great invention developed by Edison in Menlo Park was the tin foil phonograph. The first machine that could record and reproduce sound created a sensation and brought Edison international fame. Edison toured the country with the tin foil phonograph, and was invited to the White House to demonstrate it to President Rutherford B. Hayes in April 1878.

Edison next undertook his greatest challenge, the development of a practical incandescent, electric light. The idea of electric lighting was not new, and a number of people had worked on, and even developed forms of electric lighting. But up to that time, nothing had been developed that was remotely practical for home use. Edison's eventual achievement was inventing not just an incandescent electric light, but also an electric lighting system that contained all the elements necessary to make the incandescent light practical, safe, and economical. After one and a half years of work, success was achieved when an incandescent lamp with a filament of carbonized sewing thread burned for thirteen and a half hours. The first public demonstration of the Edison's incandescent lighting system was in December 1879, when the Menlo Park laboratory complex was electrically lighted. Edison spent the next several years creating the electric industry. In September 1882, the first commercial power station, located on Pearl Street in lower Manhattan, went into operation providing light and power to customers in a one square mile area; the electric age had begun.

The success of his electric light brought Edison to new heights of fame and wealth, as electricity spread around the world. Edison's various electric companies continued to grow until in 1889 they were brought together to form Edison General Electric. Despite the use of Edison in the company title however, Edison never controlled this company. The tremendous amount of capital needed to develop the incandescent lighting industry had necessitated the involvement of investment bankers such as J.P. Morgan. When Edison General Electric merged with its leading competitor Thompson-Houston in 1892, Edison was dropped from the name, and the company became simply General Electric.

This period of success was marred by the death of Edison's wife Mary in 1884. Edison's involvement in the business end of the electric industry had caused Edison to spend less time in Menlo Park. After Mary's death, Edison was there even less, living instead in New York City with his three children. A year later, while vacationing at a friends house in New England, Edison met Mina Miller and fell in love. The couple was married in February 1886 and moved to West Orange, New Jersey where Edison had purchased an estate, Glenmont, for his bride. Thomas Edison lived here with Mina until his death.

When Edison moved to West Orange, he was doing experimental work in makeshift facilities in his electric lamp factory in nearby Harrison, New Jersey. A few months after his marriage, however, Edison decided to build a new laboratory in West Orange itself, less than a mile from his home. Edison possessed the both the resources and experience by this time to build, "the best equipped and largest laboratory extant and the facilities superior to any other for rapid and cheap development of an invention ". The new laboratory complex consisting of five buildings opened in November 1887. A three story main laboratory building contained a power plant, machine shops, stock rooms, experimental rooms and a large library. Four smaller one story buildings built perpendicular to the main building contained a physics lab, chemistry lab, metallurgy lab, pattern shop, and chemical storage. The large size of the laboratory not only allowed Edison to work on any sort of project, but also allowed him to work on as many as ten or twenty projects at once. Facilities were added to the laboratory or modified to meet Edison's changing needs as he continued to work in this complex until his death in 1931. Over the years, factories to manufacture Edison inventions were built around the laboratory. The entire laboratory and factory complex eventually covered more than twenty acres and employed 10,000 people at its peak during World War One (1914-1918).

After opening the new laboratory, Edison began to work on the phonograph again, having set the project aside to develop the electric light in the late 1870s. By the 1890s, Edison began to manufacture phonographs for both home, and business use. Like the electric light, Edison developed everything needed to have a phonograph work, including records to play, equipment to record the records, and equipment to manufacture the records and the machines. In the process of making the phonograph practical, Edison created the recording industry. The development and improvement of the phonograph was an ongoing project, continuing almost until Edison's death.

MOSES

2007-11-29T14:02:00.000-08:00

The Old Testament prophet Moses (ca. 1392-ca. 1272 BC) was the emancipator of Israel. He created Israel's nationhood and founded its religion.

Moses was the son of Amram and Yochebed of the tribe of Levi. He was born in Egypt during the period in which the Pharaoh had ordered that all newborn male Hebrew children be cast into the Nile. Rescued by the daughter of the Pharaoh, he was brought up in the splendor of the Egyptian court as her adopted son. Grown to manhood, aware of his Hebraic origin, and with deep compassion for his enslaved brethren, he became enraged while witnessing an Egyptian taskmaster brutally beating a Hebrew slave. Impulsively he killed the Egyptian. Fearing the Pharaoh's wrath and punishment, he fled into the desert of Midian, becoming a shepherd for Jethro, a Midianite priest whose daughter Zipporah he later married. While tending the flocks on Mt. Horeb far in the wilderness, he beheld a bush burning that was not consumed. In the revelation that followed, he was informed that he had been chosen to serve as the liberator of the children of Israel. He was also told to proclaim the unity of God to his entire people, which doctrine heretofore had been known only to certain individuals.

The tremendous responsibility of his task, his innate humility, and his own feeling of unworthiness evoked a hesitancy and lack of confidence in Moses. He was assured, however, that Aaron, his more fluent brother, would serve as his spokesman both to the children of Israel and to the Pharaoh.

Moses returned to Egypt and persuaded the Hebrews to organize for a hasty departure from the land of bondage. Together with Aaron, he informed the Pharaoh that the God of the Hebrews demanded that he free His people. The Pharaoh refused to obey, bringing upon himself and his people nine terrible plagues that Moses wrought upon Egypt by using the miraculous staff he had received as a sign of his authority. The tenth plague, the killing of the firstborn sons of the Egyptians, broke the Pharaoh's resistance and compelled him to grant the Hebrews permission to depart immediately. Moses thus found himself the leader of an undisciplined collection of slaves, Hebrew as well as non-Hebrew, escaping from Egyptian territory to freedom.

Moses' immediate goal was Mt. Horeb, called Mt. Sinai, where God had first revealed Himself to him. The Hebrews came to the sacred mountain fired by the inspiration of their prophetic leader. Summoned by God, Moses ascended the mountain and received the tablets of stone while the children of Israel heard the thundering forth of the Ten Commandments. Inspired, the people agreed to the conditions of the Covenant.

Through 40 years in the wilderness of Sinai, overcoming tremendous obstacles, Moses led the horde of former slaves, shaping them into a nation. He selected and set them apart for a divine purpose and consecrated them to the highest ethical and moral laws. Only a man with tremendous will, patience, compassion, humility, and great faith could have forged the bickering and scheming factions who constantly challenged his wisdom and authority into an entity.

Moses supplemented the Ten Commandments by a code of law regulating the social and religious life of the people. This collection of instructions, read to and ratified by the people, was called the Book of the Covenant.

Under his leadership, most of the land east of the Jordan was conquered and given to the tribes of Reuben and Gad and to half of the tribe of Menashe. Moses, however, was not permitted to lead the children of Israel into Canaan, the Promised Land, because he had been disobedient to God during the period of wandering in the desert. When the people were in need of water, God told Moses to speak to a rock and water would spring from it. Instead he had struck the rock with his staff. From the heights of Nebo he surveyed the land promised to his forefathers, which would be given to their children. Moses, 120 years old, died in the land of Moab and was buried opposite Bet Peor.

Leonardo da Vinci

2007-11-29T13:36:00.000-08:00

Inventor: Leonardo di ser Piero da Vinci

Criteria: Architect, sculptor, engineer, painter, scientist, and inventor.

Birth: April 15, 1452 in the small town of Vinci, in Tuscany, Italy

Death: May 2, 1519 in Cloux, near Amboise, France

Nationality: Italian

Leonardo was born in the small town of Vinci, in Tuscany, near Florence. He was the son of a wealthy Florentine notary and a peasant woman. In the mid-1460s the family settled in Florence, where Leonardo was given the best education that Florence, a major intellectual and artistic center of Italy, could offer. He rapidly advanced socially and intellectually. He was handsome, persuasive in conversation, and a fine musician and improviser. About 1466 he was apprenticed as a garzone (studio boy) to Andrea del Verrocchio, the leading Florentine painter and sculptor of his day. In Verrocchio's workshop Leonardo was introduced to many activities, from the painting of altarpieces and panel pictures to the creation of large sculptural projects in marble and bronze. In 1472 he was entered in the painter's guild of Florence, and in 1476 he was still considered Verrocchio's assistant. In Verrocchio's Baptism of Christ (1470?, Uffizi, Florence), the kneeling angel at the left of the painting is by Leonardo.

In 1478 Leonardo became an independent master. His first commission, to paint an altarpiece for the chapel of the Palazzo Vecchio, the Florentine town hall, was never executed. His first large painting, The Adoration of the Magi (begun 1481, Uffizi), left unfinished, was ordered in 1481 for the Monastery of San Donato a Scopeto, Florence. Other works ascribed to his youth are the so-called Benois Madonna (1478?, Hermitage, Saint Petersburg), the portrait Ginevra de' Benci (1474?, National Gallery, Washington, D.C.), and the unfinished Saint Jerome (1481?, Pinacoteca, Vatican).

About 1482 Leonardo entered the service of the duke of Milan, Ludovico Sforza, having written the duke an astonishing letter in which he stated that he could build portable bridges; that he knew the techniques of constructing bombardments and of making cannons; that he could build ships as well as armored vehicles, catapults, and other war machines; and that he could execute sculpture in marble, bronze, and clay. He served as principal engineer in the duke's numerous military enterprises and was active also as an architect. In addition, he assisted the Italian mathematician Luca Pacioli in the celebrated work Divina Proportione (1509).

Evidence indicates that Leonardo had apprentices and pupils in Milan, for whom he probably wrote the various texts later compiled as Treatise on Painting (1651; translated 1956). The most important of his own paintings during the early Milan period was The Virgin of the Rocks, two versions of which exist (1483-1485, Louvre, Paris; 1490s to 1506-1508, National Gallery, London); he worked on the compositions for a long time, as was his custom, seemingly unwilling to finish what he had begun. From 1495 to 1497 Leonardo labored on his masterpiece, The Last Supper, a mural in the refectory of the Monastery of Santa Maria delle Grazie, Milan. Unfortunately, his experimental use of oil on dry plaster (on what was the thin outer wall of a space designed for serving food) was technically unsound, and by 1500 its deterioration had begun. Since 1726 attempts have been made, unsuccessfully, to restore it; a concerted restoration and conservation program, making use of the latest technology, was begun in 1977 and is reversing some of the damage. Although much of the original surface is gone, the majesty of the composition and the penetrating characterization of the figures give a fleeting vision of its vanished splendor.

During his long stay in Milan, Leonardo also produced other paintings and drawings (most of which have been lost), theater designs, architectural drawings, and models for the dome of Milan Cathedral. His largest commission was for a colossal bronze monument to Francesco Sforza, father of Ludovico, in the courtyard of Castello Sforzesco. In December 1499, however, the Sforza family was driven from Milan by French forces; Leonardo left the statue unfinished (it was destroyed by French archers, who used the terra cotta model as a target) and he returned to Florence in 1500.

In 1502 Leonardo entered the service of Cesare Borgia, duke of Romagna and son and chief general of Pope Alexander VI. In his capacity as the duke's chief architect and engineer, Leonardo supervised work on the fortresses of the papal territories in central Italy. In 1503 he was a member of a commission of artists who were to decide on the proper location for the David (1501-1504, Accademia, Florence), the famous colossal marble statue by the Italian sculptor Michelangelo, and he also served as an engineer in the war against Pisa. Toward the end of the year Leonardo began to design a decoration for the great hall of the Palazzo Vecchio. The subject was the Battle of Anghiari, a Florentine victory in its war with Pisa. He made many drawings for the decoration and completed a full-size cartoon, or sketch, in 1505, but he never finished the wall painting. The cartoon itself was destroyed in the 17th century, and the composition survives only in copies, of which the most famous is the one by the Flemish painter Peter Paul Rubens (1615?, Louvre).

During this second Florentine period, Leonardo painted several portraits, but the only one that survives is the famous Mona Lisa (1503-1506, Louvre). One of the most celebrated portraits ever painted, it is also known as La Gioconda, after the presumed name of the woman's husband. Leonardo seems to have had a special affection for the picture, for he took it with him on all of his subsequent travels.

In 1506 Leonardo again went to Milan, at the summons of its French governor, Charles d'Amboise. The following year he was named court painter to King Louis XII of France, who was then residing in Milan. For the next six years Leonardo divided his time between Milan and Florence, where he often visited his half brothers and half sisters and looked after his inheritance. In Milan he continued his engineering projects and worked on an equestrian figure for a monument to Gian Giacomo Trivulzio, commander of the French forces in the city; although the project was not completed, drawings and studies have been preserved. From 1514 to 1516 Leonardo lived in Rome under the patronage of Pope Leo X. He was housed in the Palazzo Belvedere in the Vatican and seems to have been occupied principally with scientific experimentation. In 1516 he traveled to France to enter the service of King Francis I. He spent his last years at the Château de Cloux, near Amboise, where he died.

Although Leonardo produced a relatively small number of paintings, many of which remained unfinished, he was nevertheless an extraordinarily innovative and influential artist. During his early years, his style closely paralleled that of Verrocchio, but he gradually moved away from his teacher's stiff, tight, and somewhat rigid treatment of figures to develop a more evocative and atmospheric handling of composition. The early painting The Adoration of the Magi introduced a new approach to composition, in which the main figures are grouped in the foreground, while the background consists of distant views of imaginary ruins and battle scenes.

Leonardo's stylistic innovations are even more apparent in The Last Supper, in which he represented a traditional theme in an entirely new way. Instead of showing the 12 apostles as individual figures, he grouped them in dynamic compositional units of three, framing the figure of Christ, who is isolated in the center of the picture. Seated before a pale distant landscape seen through a rectangular opening in the wall, Christ—who is about to announce that one of those present will betray him—represents a calm nucleus while the others respond with animated gestures. In the monumentality of the scene and the weightiness of the figures, Leonardo reintroduced a style pioneered more than a generation earlier by Masaccio, the father of Florentine painting.

The Mona Lisa, Leonardo's most famous work, is as well known for its mastery of technical innovations as for the mysteriousness of its legendary smiling subject. This work is a consummate example of two techniques—sfumato and chiaroscuro—of which Leonardo was one of the first great masters. Sfumato is characterized by subtle, almost infinitesimal transitions between color areas, creating a delicately atmospheric haze or smoky effect; it is especially evident in the delicate gauzy robes worn by the sitter and in her enigmatic smile. Chiaroscuro is the technique of modeling and defining forms through contrasts of light and shadow; the sensitive hands of the sitter are portrayed with a luminous modulation of light and shade, while color contrast is used only sparingly.

Leonardo was among the first to introduce atmospheric perspective into his landscape backgrounds, an especially notable characteristic of his paintings. The chief masters of the High Renaissance in Florence, including Raphael, Andrea del Sarto, and Fra Bartolommeo, all learned from Leonardo; he completely transformed the school of Milan; and at Parma, the artistic development of Correggio was given direction by Leonardo's work.

Leonardo's many extant drawings, which reveal his brilliant draftsmanship and his mastery of the anatomy of humans, animals, and plant life, may be found in the principal European collections. The largest group is at Windsor Castle in England. Probably his most famous drawing is the magnificent self-portrait in old age (1510?-1513?, Biblioteca Reale, Turin, Italy).

Because none of Leonardo's sculptural projects was brought to completion, his approach to three-dimensional art can only be judged from his drawings. The same strictures apply to his architecture: None of his building projects was actually carried out as he devised them. In his architectural drawings, however, he demonstrates mastery in the use of massive forms, a clarity of expression, and especially a deep understanding of ancient Roman sources.

As a scientist Leonardo towered above all his contemporaries. His scientific theories, like his artistic innovations, were based on careful observation and precise documentation. He understood, better than anyone of his century or the next, the importance of precise scientific observation. Unfortunately, just as he frequently failed to bring to conclusion artistic projects, he never completed his planned treatises on a variety of scientific subjects. His theories are contained in numerous notebooks, most of which were written in mirror script. Because they were not easily decipherable, Leonardo's findings were not disseminated in his own lifetime; had they been published, they would have revolutionized the science of the 16th century. Leonardo actually anticipated many discoveries of modern times. In anatomy he studied the circulation of the blood and the action of the eye. He made discoveries in meteorology and geology, learned the effect of the moon on the tides, foreshadowed modern conceptions of continent formation, and surmised the nature of fossil shells. He was among the originators of the science of hydraulics and probably devised the hydrometer; his scheme for the canalization of rivers still has practical value. He invented a large number of ingenious machines, many potentially useful, among them an underwater diving suit. His flying devices, although not practicable, embodied sound principles of aerodynamics.

TO LEARN MORE

ON THE BOOKSHELF:
The Da Vinci Code
by Dan Brown / Hardcover: 454 pages / Doubleday Books; 1st ed edition (March 18, 2003)
Near the body, police have found a baffling cipher. While working to solve the enigmatic riddle, they are stunned to discover it leads to a trail of clues hidden in the works of Da Vinci -- clues visible for all to see -- yet ingeniously disguised by the painter. What did he know and when did he know it.
The Da Vinci Kit: Mysteries of the Renaissance Decoded
by Andrew Langley / Paperback: 64 pages / Running Press Book Publishers; Kit edition (April 2006)
Uncover the secrets of Leonardo da Vinci's highly debated masterpieces with this interactive investigation of the original Renaissance man. Our Da Vinci Kit will satisfy fans of Brown's book who hunger for more information about the enigmatic Leonardo da Vinci, his masterpieces, and the Renaissance era that defined him--in an appealing, interactive format!
Leonardo Da Vinci
Kenneth Clark, Leonardo, Martin Kemp / Paperback (1993) / Penguin USA
In an engaging essay complementing 120 color plates, Clayton, a curator at Windsor Castle, follows Leonardo's travels from Florence to France through his drawings.
Leonardo: Painter, Inventor, Visionary, Mathematician, Philosopher, Engineer
Jean Claude Fere, Leonardo, Jean-Marie Clark / Paperback - 207 pages ( 1995) / Terrail
Leonardo da Vinci was a Renaissance man in the fullest sense. Over 150 color illustrations offer glimpses into the inner world of the man who was four centuries ahead of his time.
Inventing Leonardo
Richard A. Turner / Paperback - 268 pages (October 1994) / University of California Press (1994)
A clever conceit--how each century creates its own version of Leonardo, revealing truths about both the painter and the evolution of culture--artfully constructed.
How to Think Like Leonardo da Vinci: Seven Steps to Genius Every Day
by Michael J. Gelb / Paperback: 321 pages / Dell Books (Paperbacks) (February 8, 2000)
Leonardo's life provides examples of qualities that we can all move towards in our own lives. The book emphasizes that we are all much more creative than we realize.
Leonardo: The Artist and the Man
by Serge Bramly, Sian Reynolds (Translator) / Paperback: 493 pages / Penguin USA (March 1995)
Serge Bramly's acclaimed biography reveals Leonardo to be as complicated, seductive, and profoundly sympathetic as the figures he painted.

ON THE SCREEN:
Da Vinci Tech
DVD / 1 Volume Set / 50 Minutes / Biography / Less than $25.00
Nearly 500 years after his death, Leonardo da Vinci still intrigues us. Though best known as a great artist, but he was also a remarkable scientist and inventor. His love of mechanics was unparalleled and he filled his notebooks with pages of incredible machines
Life of Leonardo Da Vinci
DVD / Color, NTSC format (US and Canada only) / 2 discs / 270 Min. / Less than $36.00
How can anyone capture the complexity of such a staggering and legendary figure as Leonardo da Vinci? This massive docudrama gives its all, and will probably never be surpassed.

ON THE WEB:
Da Vinci Biography
From the Museum of Science Web site.
(URL: www.mos.org/leonardo/bio.html)
Encarta Encyclopedia
From the Microsoft Encarta Online Encyclopedia.
(URL: encarta.msn.com)
Virtual Leonardo da Vinci Museum
Explore his birthplace, culture surroundings and achievements in Italy.
(URL: www.leonet.it/comuni/vinci/)
Da Vinci's Inventions
Contains information on over 25 of da Vinci's inventions with photo's and descriptions.
(URL: www.lib.stevens-tech.edu/collections/davinci.html)
Working Machine Models
Leonardo da Vinci working machines made by hand for gift and education purposes.
(URL: www.arca.net/expo/niccolai/)
Inventor's Workshop
Leonardo's fascination with machines probably began during his boyhood. The workshop is presented at the Museum of Science Web site.
(URL: www.mos.org/sln/Leonardo/InventorsWorkshop.html)
Mona Lisa Smile Secrets Revealed
The painting's smile has kept art lovers guessing The smile on the face of the Mona Lisa is so enigmatic that it disappears when it is looked at directly, says a US scientist.
(URL: news.bbc.co.uk/1/hi/entertainment/arts/2775817.stm)
The Mind of Leonardo
An exhibit designed to convey an image of Leonardo's intellectual initiatives that will be easily accessible to all visitors and historically accurate. The exhibition will display exceptional documents and original works, drawings, paintings and manuscripts by Leonardo. Presented by the Institute and Museum of the History of Science in Florence, Italy.
(URL: brunelleschi.imss.fi.it/menteleonardo/)

WORDS OF WISDOM:
"Although human subtlety makes a variety of inventions by different means to the same end, it will never devise an invention more beautiful, more simple or more direct than does nature, because in her inventions nothing is lacking, and nothing is superfluous." - Leonardo daVinci

DID YOU KNOW?

Leonardo had no surname in the modern sense; "da Vinci" simply means "from Vinci". His full birth name was "Leonardo di ser Piero da Vinci", meaning "Leonardo, son of (Mes)ser Piero from Vinci."

Greatest Of Our Time

2007-11-29T12:58:00.000-08:00

"ALL THE GREATS OF OUR TIME IN ONE SNAP"

Aung San Suu Kyi

2007-11-29T11:54:00.000-08:00

Aung San Suu Kyi was born on June 19, 1945 as the daughter of national leader General Aung San (assassinated July 19, 1947) and Daw Khin Kyi. She was educated in Rangoon, Burma until she was 15 years old. In 1960 she accompanied her mother to Delhi, India on her appointment as Burmese ambassador to India and Nepal. Kyi studied politics at Delhi University. She earned a BA in philosophy, politics and economics from St. Hugh’s College, Oxford University. She worked abroad for the next several years during which time she was married to Dr. Michael Aris and had two children. In 1988, while visiting Burma to take care of her sick mother, Aung San Suu Kyi joined the pro-democracy movement which was pressing for political reforms in Burma. On August 26, she addressed a half-million mass rally in front of the famous Shwedagon Pagoda in Rangoon and called for a democratic government. Later, the military government arrested her and detained her for almost six years. She was released on July 10, 1995. During her detention she was awarded the 1991 Nobel Peace Prize. She established a health and education trust in support of the Burmese people to use the $1.3 million prize money. Although currently under house arrest, Aung San Suu Kyi continues to work for democracy and freedom in Burma.

Albert Einstein

2007-11-29T11:19:00.000-08:00

Biography

Albert Einstein was born at Ulm, in Württemberg, Germany, on March 14, 1879. Six weeks later the family moved to Munich, where he later on began his schooling at the Luitpold Gymnasium. Later, they moved to Italy and Albert continued his education at Aarau, Switzerland and in 1896 he entered the Swiss Federal Polytechnic School in Zurich to be trained as a teacher in physics and mathematics. In 1901, the year he gained his diploma, he acquired Swiss citizenship and, as he was unable to find a teaching post, he accepted a position as technical assistant in the Swiss Patent Office. In 1905 he obtained his doctor's degree.

During his stay at the Patent Office, and in his spare time, he produced much of his remarkable work and in 1908 he was appointed Privatdozent in Berne. In 1909 he became Professor Extraordinary at Zurich, in 1911 Professor of Theoretical Physics at Prague, returning to Zurich in the following year to fill a similar post. In 1914 he was appointed Director of the Kaiser Wilhelm Physical Institute and Professor in the University of Berlin. He became a German citizen in 1914 and remained in Berlin until 1933 when he renounced his citizenship for political reasons and emigrated to America to take the position of Professor of Theoretical Physics at Princeton. He became a United States citizen in 1940 and retired from his post in 1945.

After World War II, Einstein was a leading figure in the World Government Movement, he was offered the Presidency of the State of Israel, which he declined, and he collaborated with Dr. Chaim Weizmann in establishing the Hebrew University of Jerusalem.

Einstein always appeared to have a clear view of the problems of physics and the determination to solve them. He had a strategy of his own and was able to visualize the main stages on the way to his goal. He regarded his major achievements as mere stepping-stones for the next advance.

At the start of his scientific work, Einstein realized the inadequacies of Newtonian mechanics and his special theory of relativity stemmed from an attempt to reconcile the laws of mechanics with the laws of the electromagnetic field. He dealt with classical problems of statistical mechanics and problems in which they were merged with quantum theory: this led to an explanation of the Brownian movement of molecules. He investigated the thermal properties of light with a low radiation density and his observations laid the foundation of the photon theory of light.

In his early days in Berlin, Einstein postulated that the correct interpretation of the special theory of relativity must also furnish a theory of gravitation and in 1916 he published his paper on the general theory of relativity. During this time he also contributed to the problems of the theory of radiation and statistical mechanics.

In the 1920's, Einstein embarked on the construction of unified field theories, although he continued to work on the probabilistic interpretation of quantum theory, and he persevered with this work in America. He contributed to statistical mechanics by his development of the quantum theory of a monatomic gas and he has also accomplished valuable work in connection with atomic transition probabilities and relativistic cosmology.

After his retirement he continued to work towards the unification of the basic concepts of physics, taking the opposite approach, geometrisation, to the majority of physicists.

Einstein's researches are, of course, well chronicled and his more important works include Special Theory of Relativity (1905), Relativity (English translations, 1920 and 1950), General Theory of Relativity (1916), Investigations on Theory of Brownian Movement (1926), and The Evolution of Physics (1938). Among his non-scientific works, About Zionism (1930), Why War? (1933), My Philosophy (1934), and Out of My Later Years (1950) are perhaps the most important.

Albert Einstein received honorary doctorate degrees in science, medicine and philosophy from many European and American universities. During the 1920's he lectured in Europe, America and the Far East and he was awarded Fellowships or Memberships of all the leading scientific academies throughout the world. He gained numerous awards in recognition of his work, including the Copley Medal of the Royal Society of London in 1925, and the Franklin Medal of the Franklin Institute in 1935.

Einstein's gifts inevitably resulted in his dwelling much in intellectual solitude and, for relaxation, music played an important part in his life. He married Mileva Maric in 1903 and they had a daughter and two sons; their marriage was dissolved in 1919 and in the same year he married his cousin, Elsa Löwenthal, who died in 1936. He died on April 18, 1955 at Princeton, New Jersey.

Muhammad Ali

2007-11-29T11:13:00.001-08:00

American boxer Cassius Marcellus Clay Jr, was born on January 17, 1942 in Louisville, Kentucky. Better known as Muhammad Ali, he was perhaps the most celebrated sports figure in the world during most of the 1960s and '70s. His rise to prominence may be attributed to a combination of circumstances his role as a spokesman for and idol of blacks; his vivacious personality; his dramatic conversion to the Black Muslim religion; and most important, his staying power as an athlete. Ali first came to world attention in 1960, when he won the Olympic light-heavyweight championship. He then won a controversial championship bout from Sonny Liston in 1964 to gain the heavyweight title. He produced a steady stream of headlines. The fight was questioned because Ali seemed to be quitting before the bout was over. After that he produced a steady stream of headlines. He then changed his name to Muhammad Ali. He was the first boxer to benefit from satellite television, making him all the more visible.

Ali, however, proved to be a "fighting champion," accepting the challenges of every heavyweight with ranking credentials. He was stripped of his title in 1967 for refusing to join the Army during the Vietnam War. The government prosecuted him for draft dodging and the boxing commissions took away his license. He was idle for three and a half years at the peak of his career. In 1971 the Supreme Court ruled that the government had acted improperly and was allowed to resume fighting. He won back the championship in 1974 in about with George Foreman. He lost the crown again in 1978 to Leon Spinks but regained it the same year, thus becoming the first man to win the title three times. Other than Joe Frazier (in 1971) and Spinks, the only boxers to defeat Ali, who had a 55-5 record, were Ken Norton (1973), who later lost to Ali; Larry Holmes (1980), who foiled Ali's try for a fourth heavyweight championship; and Trevor Berbick (1981), after which fight Ali retired. The Ali-Frazier fights rank among the greatest in fistic history. In later years Ali developed Parkinson’s disease, caused by blows to the head from boxing.

Dalai Lama

2007-11-29T11:07:00.000-08:00

His Holiness the 14th Dalai Lama of Tibet was born in 1935, soon after the 13th Dalai Lama passed away. He was the fourth son of a poor peasant family in Takster village, Amdo province in eastern Tibet. The line of Dalai Lamas, spiritual and temporal rulers of Tibet since the 13th century, is a succession of incarnations. In accordance with tradition, search parties were sent to find the successor to the thirteenth Dalai Lama. Two years later, following the various signs and portents, a government party was led to Takster, where they found the infant Lhamo Thondup. After a series of tests, the child (later named Tenzin Gyatso) was recognized as the 14th incarnation of the Dalai Lama. The Dalai Lama’s education as a Buddhist monk began in earnest when he was six. After eighteen years of intense study, he graduated with the equivalent of a Ph.D in Buddhist metaphysics. In 1958 he took preliminary examinations at each of the three monastic universities. Drepung, Sera and Ganden. The Dalai Lama passed with honour, attaining the highest academic degree of Geshe Lharampa, while under intense political pressure from the Chinese to capitulate to their demands to take over Tibet. A regent was appointed during the Dalai Lama’s minority, but in 1950, at just 16 years old, he was forced to assume full political power. The crisis was precipitated by the Chinese communist invasion. With the Tibetan army no match for the invading forces, the Dalai Lama’s only option was to negotiate. In 1954 he was invited to Beijing where he and his party met Chairman Mao, Chou En Lai and other Chinese leaders intent on convincing them they would be better off under Chinese rule. In 1956 His Holiness visited India, where he met Nehru but won little support for the Tibetan cause. In 1959 the Tibetans rebelled, the Chinese crushed the uprising and the Dalai Lama was forced to flee across the Himalayas to neighbouring India. In India, the Dalai Lama immediately established a democratic government-in-exile dedicated to work for the freedom of Tibet and the welfare of Tibetan refugees. In the last decade, at the invitation of groups and governments, the Dalai Lama has travelled the world, seeking support for the Tibetan cause and sharing his belief in kindness and compassion as the ultimate solution to personal and political conflict.

Martin Luther King Jr

2007-11-29T11:01:00.000-08:00

Martin Luther King Jr. goes down in history as one of the principal leader of the civil rights movement in the United States and a prominent advocate of nonviolent protest. King's challenges to segregation and racial discrimination helped convince many white Americans to support the cause of civil rights in the United States. King was born in Atlanta, Georgia, and was ordained as a Baptist minister at age 18. He graduated from Morehouse College in 1948 and from Crozer Theological Seminary in 1951. In 1955 he earned a doctoral degree in systematic theology from Boston University. While in Boston, King met Coretta Scott, whom he married in 1953. In 1954 King accepted his first pastorate at the Dexter Avenue Baptist Church in Montgomery, Alabama. Montgomery's black community had long-standing grievances about the mistreatment of blacks on city buses. Heading the year-long bus-boycott against segregation in buses, King soon became a national figure. In 1957 King helped found the Southern Christian Leadership Conference (SCLC), an organization of black churches and ministers that aimed to challenge racial segregation. King and other SCLC leaders encouraged the use of nonviolent marches, demonstrations, and boycotts to protest discrimination. King and other black leaders organized the 1963 March on Washington, a massive protest in Washington, D.C., for jobs and civil rights. King delivered his famous "I Have a Dream" speech to an audience of more than 200,000 civil rights supporters. The speech and the march created the political momentum that resulted in the Civil Rights Act of 1964, which prohibited segregation in public accommodations and discrimination in education and employment. As a result of King's effective leadership, he was awarded the 1964 Nobel Prize for peace. Throughout 1966 and 1967 King increasingly turned the focus of his activism to the redistribution of the nation's economic wealth to overcome entrenched black poverty. In the spring of 1968 he went to Memphis, Tennessee, to support striking black garbage workers. King was assassinated in Memphis on April 4, 1968.

Nelson Mandela

2007-11-29T10:43:00.000-08:00

Profile of Nelson Rolihlahla Mandela

Nelson Mandela's greatest pleasure, his most private moment, is watching the sun set with the music of Handel or Tchaikovsky playing.

Locked up in his cell during daylight hours, deprived of music, both these simple pleasures were denied him for decades. With his fellow prisoners, concerts were organised when possible, particularly at Christmas time, where they would sing. Nelson Mandela finds music very uplifting, and takes a keen interest not only in European classical music but also in African choral music and the many talents in South African music. But one voice stands out above all - that of Paul Robeson, whom he describes as our hero.

The years in jail reinforced habits that were already entrenched: the disciplined eating regime of an athlete began in the 1940s, as did the early morning exercise. Still today Nelson Mandela is up by 4.30am, irrespective of how late he has worked the previous evening. By 5am he has begun his exercise routine that lasts at least an hour. Breakfast is by 6.30, when the days newspapers are read. The day s work has begun.

With a standard working day of at least 12 hours, time management is critical and Nelson Mandela is extremely impatient with unpunctuality, regarding it as insulting to those you are dealing with.

When speaking of the extensive travelling he has undertaken since his release from prison, Nelson Mandela says: I was helped when preparing for my release by the biography of Pandit Nehru, who wrote of what happens when you leave jail. My daughter Zinzi says that she grew up without a father, who, when he returned, became a father of the nation. This has placed a great responsibility of my shoulders. And wherever I travel, I immediately begin to miss the familiar - the mine dumps, the colour and smell that is uniquely South African, and, above all, the people. I do not like to be away for any length of time. For me, there is no place like home.

Mandela accepted the Nobel Peace Prize as an accolade to all people who have worked for peace and stood against racism. It was as much an award to his person as it was to the ANC and all South Africa s people. In particular, he regards it as a tribute to the people of Norway who stood against apartheid while many in the world were silent.

We know it was Norway that provided resources for farming; thereby enabling us to grow food; resources for education and vocational training and the provision of accommodation over the years in exile. The reward for all this sacrifice will be the attainment of freedom and democracy in South Africa, in an open society which respects the rights of all individuals. That goal is now in sight, and we have to thank the people and governments of Norway and Sweden for the tremendous role they played.

Personal Tastes

Breakfast of plain porridge, with fresh fruit and fresh milk.
A favourite is the traditionally prepared meat of a freshly slaughtered sheep, and the delicacy Amarhewu (fermented corn-meal).

Biographical Details

Nelson Rolihlahla Mandela was born in a village near Umtata in the Transkei on the 18 July 1918. His father was the principal councillor to the Acting Paramount Chief of Thembuland. After his father s death, the young Rolihlahla became the Paramount Chief s ward to be groomed to assume high office. However, influenced by the cases that came before the Chief s court, he determined to become a lawyer. Hearing the elders stories of his ancestors valour during the wars of resistance in defence of their fatherland, he dreamed also of making his own contribution to the freedom struggle of his people.

After receiving a primary education at a local mission school, Nelson Mandela was sent to Healdtown, a Wesleyan secondary school of some repute where he matriculated. He then enrolled at the University College of Fort Hare for the Bachelor of Arts Degree where he was elected onto the Student's Representative Council. He was suspended from college for joining in a protest boycott. He went to Johannesburg where he completed his BA by correspondence, took articles of clerkship and commenced study for his LLB. He entered politics in earnest while studying in Johannesburg by joining the African National Congress in 1942.

At the height of the Second World War a small group of young Africans, members of the African National Congress, banded together under the leadership of Anton Lembede. Among them were William Nkomo, Walter Sisulu, Oliver R. Tambo, Ashby P. Mda and Nelson Mandela. Starting out with 60 members, all of whom were residing around the Witwatersrand, these young people set themselves the formidable task of transforming the ANC into a mass movement, deriving its strength and motivation from the unlettered millions of working people in the towns and countryside, the peasants in the rural areas and the professionals.

Their chief contention was that the political tactics of the old guard' leadership of the ANC, reared in the tradition of constitutionalism and polite petitioning of the government of the day, were proving inadequate to the tasks of national emancipation. In opposition to the old guard', Lembede and his colleagues espoused a radical African Nationalism grounded in the principle of national self-determination. In September 1944 they came together to found the African National Congress Youth League (ANCYL).

Mandela soon impressed his peers by his disciplined work and consistent effort and was elected to the Secretaryship of the Youth League in 1947. By painstaking work, campaigning at the grassroots and through its mouthpiece Inyaniso' (Truth) the ANCYL was able to canvass support for its policies amongst the ANC membership. At the 1945 annual conference of the ANC, two of the League s leaders, Anton Lembede and Ashby Mda, were elected onto the National Executive Committee (NEC). Two years later another Youth League leader, Oliver R Tambo became a member of the NEC.

Spurred on by the victory of the National Party which won the 1948 all-White elections on the platform of Apartheid, at the 1949 annual conference, the Programme of Action, inspired by the Youth League, which advocated the weapons of boycott, strike, civil disobedience and non-co-operation was accepted as official ANC policy.

The Programme of Action had been drawn up by a sub-committee of the ANCYL composed of David Bopape, Ashby Mda, Nelson Mandela, James Njongwe, Walter Sisulu and Oliver Tambo. To ensure its implementation the membership replaced older leaders with a number of younger men. Walter Sisulu, a founding member of the Youth League was elected Secretary-General. The conservative Dr A.B. Xuma lost the presidency to Dr J.S. Moroka, a man with a reputation for greater militancy. The following year, 1950, Mandela himself was elected to the NEC at national conference.

The ANCYL programme aimed at the attainment of full citizenship, direct parliamentary representation for all South Africans. In policy documents of which Mandela was an important co-author, the ANCYL paid special attention to the redistribution of the land, trade union rights, education and culture. The ANCYL aspired to free and compulsory education for all children, as well as mass education for adults.

When the ANC launched its Campaign for the Defiance of Unjust Laws in 1952, Mandela was elected National Volunteer-in-Chief. The Defiance Campaign was conceived as a mass civil disobedience campaign that would snowball from a core of selected volunteers to involved more and more ordinary people, culminating in mass defiance. Fulfilling his responsibility as Volunteer-in-Chief, Mandela travelled the country organising resistance to discriminatory legislation. Charged and brought to trial for his role in the campaign, the court found that Mandela and his co-accused had consistently advised their followers to adopt a peaceful course of action and to avoid all violence.

For his part in the Defiance Campaign, Mandela was convicted of contravening the Suppression of Communism Act and given a suspended prison sentence. Shortly after the campaign ended, he was also prohibited from attending gatherings and confined to Johannesburg for six months.

During this period of restrictions, Mandela wrote the attorneys admission examination and was admitted to the profession. He opened a practice in Johannesburg, in partnership with Oliver Tambo. In recognition of his outstanding contribution during the Defiance Campaign Mandela had been elected to the presidency of both the Youth League and the Transvaal region of the ANC at the end of 1952, he thus became a deputy president of the ANC itself.

Of their law practice, Oliver Tambo, ANC National Chairman at the time of his death in April 1993, has written:

To reach our desks each morning Nelson and I ran the gauntlet of patient queues of people overflowing from the chairs in the waiting room into the corridors... To be landless (in South Africa) can be a crime, and weekly we interviewed the delegations of peasants who came to tell us how many generations their families had worked a little piece of land from which they were now being ejected... To live in the wrong area can be a crime... Our buff office files carried thousands of these stories and if, when we started our law partnership, we had not been rebels against apartheid, our experiences in our offices would have remedied the deficiency. We had risen to professional status in our community, but every case in court, every visit to the prisons to interview clients, reminded us of the humiliation and suffering burning into our people.

Nor did their professional status earn Mandela and Tambo any personal immunity from the brutal apartheid laws. They fell foul of the land segregation legislation, and the authorities demanded that they move their practice from the city to the back of beyond, as Mandela later put it, miles away from where clients could reach us during working hours. This was tantamount to asking us to abandon our legal practice, to give up the legal service of our people... No attorney worth his salt would easily agree to do that, said Mandela and the partnership resolved to defy the law.

Nor was the government alone in trying to frustrate Mandela s legal practice. On the grounds of his conviction under the Suppression of Communism Act, the Transvaal Law Society petitioned the Supreme Court to strike him off the roll of attorneys. The petition was refused with Mr Justice Ramsbottom finding that Mandela had been moved by a desire to serve his black fellow citizens and nothing he had done showed him to be unworthy to remain in the ranks of an honourable profession.

In 1952 Nelson Mandela was given the responsibility to prepare an organisational plan that would enable the leadership of the movement to maintain dynamic contact with its membership without recourse to public meetings. The objective was to prepare for the contingency of proscription by building up powerful local and regional branches to whom power could be devolved. This was the M-Plan, named after him.

During the early fifties Mandela played an important part in leading the resistance to the Western Areas removals and to the introduction of Bantu Education. He also played a significant role in popularising the Freedom Charter, adopted by the Congress of the People in 1955.

In the late fifties, Mandela s attention turned to the struggles against the exploitation of labour, the pass laws, the nascent Bantustan policy, and the segregation of the open universities. Mandela arrived at the conclusion very early on that the Bantustan policy was a political swindle and an economic absurdity. He predicted, with dismal prescience, that ahead there lay a grim programme of mass evictions, political persecutions, and police terror. On the segregation of the universities, Mandela observed that the friendship and inter-racial harmony that is forged through the admixture and association of various racial groups at the mixed universities constitute a direct threat to the policy of apartheid and baasskap, and that it was to remove that threat that the open universities were being closed to black students.

During the whole of the fifties, Mandela was the victim of various forms of repression. He was banned, arrested and imprisoned. For much of the latter half of the decade, he was one of the accused in the mammoth Treason Trial, at great cost to his legal practice and his political work. After the Sharpeville Massacre in 1960, the ANC was outlawed, and Mandela, still on trial, was detained.

The Treason Trial collapsed in 1961 as South Africa was being steered towards the adoption of the republic constitution. With the ANC now illegal the leadership picked up the threads from its underground headquarters. Nelson Mandela emerged at this time as the leading figure in this new phase of struggle. Under the ANC's inspiration, 1,400 delegates came together at an All-in African Conference in Pietermaritzburg during March 1961. Mandela was the keynote speaker. In an electrifying address he challenged the apartheid regime to convene a national convention, representative of all South Africans to thrash out a new constitution based on democratic principles. Failure to comply, he warned, would compel the majority (Blacks) to observe the forthcoming inauguration of the Republic with a mass general strike. He immediately went underground to lead the campaign. Although fewer answered the call than Mandela had hoped, it attracted considerable support throughout the country. The government responded with the largest military mobilisation since the war, and the Republic was born in an atmosphere of fear and apprehension.

Forced to live apart from his family, moving from place to place to evade detection by the government s ubiquitous informers and police spies, Mandela had to adopt a number of disguises. Sometimes dressed as a common labourer, at other times as a chauffeur, his successful evasion of the police earned him the title of the Black Pimpernel. It was during this time that he, together with other leaders of the ANC constituted a new specialised section of the liberation movement, Umkhonto we Sizwe, as an armed nucleus with a view to preparing for armed struggle. At the Rivonia trial, Mandela explained : "At the beginning of June 1961, after long and anxious assessment of the South African situation, I and some colleagues came to the conclusion that as violence in this country was inevitable, it would be wrong and unrealistic for African leaders to continue preaching peace and non-violence at a time when the government met our peaceful demands with force.

It was only when all else had failed, when all channels of peaceful protest had been barred to us, that the decision was made to embark on violent forms of political struggle, and to form Umkhonto we Sizwe...the Government had left us no other choice."

In 1961 Umkhonto we Sizwe was formed, with Mandela as its commander-in-chief. In 1962 Mandela left the country unlawfully and travelled abroad for several months. In Ethiopia he addressed the Conference of the Pan African Freedom Movement of East and Central Africa, and was warmly received by senior political leaders in several countries. During this trip Mandela, anticipating an intensification of the armed struggle, began to arrange guerrilla training for members of Umkhonto we Sizwe.

Not long after his return to South Africa Mandela was arrested and charged with illegal exit from the country, and incitement to strike.

Since he considered the prosecution a trial of the aspirations of the African people, Mandela decided to conduct his own defence. He applied for the recusal of the magistrate, on the ground that in such a prosecution a judiciary controlled entirely by whites was an interested party and therefore could not be impartial, and on the ground that he owed no duty to obey the laws of a white parliament, in which he was not represented.

Mandela prefaced this challenge with the affirmation: I detest racialism, because I regard it as a barbaric thing, whether it comes from a black man or a white man.

Mandela was convicted and sentenced to five years imprisonment. While serving his sentence he was charged, in the Rivonia Trial, with sabotage. Mandela s statements in court during these trials are classics in the history of the resistance to apartheid, and they have been an inspiration to all who have opposed it. His statement from the dock in the Rivonia Trial ends with these words:

I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.

Mandela was sentenced to life imprisonment and started his prison years in the notorious Robben Island Prison, a maximum security prison on a small island 7Km off the coast near Cape Town. In April 1984 he was transferred to Pollsmoor Prison in Cape Town and in December 1988 he was moved the Victor Verster Prison near Paarl from where he was eventually released. While in prison, Mandela flatly rejected offers made by his jailers for remission of sentence in exchange for accepting the bantustan policy by recognising the independence of the Transkei and agreeing to settle there. Again in the 'eighties Mandela rejected an offer of release on condition that he renounce violence. Prisoners cannot enter into contracts. Only free men can negotiate, he said.

Click image for map

Released on 11 February 1990, Mandela plunged wholeheartedly into his life's work, striving to attain the goals he and others had set out almost four decades earlier. In 1991, at the first national conference of the ANC held inside South Africa after being banned for decades, Nelson Mandela was elected President of the ANC while his lifelong friend and colleague, Oliver Tambo, became the organisation's National Chairperson.

Nelson Mandela has never wavered in his devotion to democracy, equality and learning. Despite terrible provocation, he has never answered racism with racism. His life has been an inspiration, in South Africa and throughout the world, to all who are oppressed and deprived, to all who are opposed to oppression and deprivation.

In a life that symbolises the triumph of the human spirit over man s inhumanity to man, Nelson Mandela accepted the 1993 Nobel Peace Prize on behalf of all South Africans who suffered and sacrificed so much to bring peace to our land.

A Brief Biography

Mandela's words, "The struggle is my life," are not to be taken lightly.

Nelson Mandela personifies struggle. He is still leading the fight against apartheid with extraordinary vigour and resilience after spending nearly three decades of his life behind bars. He has sacrificed his private life and his youth for his people, and remains South Africa's best known and loved hero.

Mandela has held numerous positions in the ANC: ANCYL secretary (1948); ANCYL president (1950); ANC Transvaal president (1952); deputy national president (1952) and ANC president (1991).

He was born at Qunu, near Umtata on 18 July 1918.

His father, Henry Mgadla Mandela, was chief councillor to Thembuland's acting paramount chief David Dalindyebo. When his father died, Mandela became the chief's ward and was groomed for the chieftainship.

Mandela matriculated at Healdtown Methodist Boarding School and then started a BA degree at Fort Hare. As an SRC member he participated in a student strike and was expelled, along with the late Oliver Tambo, in 1940. He completed his degree by correspondence from Johannesburg, did articles of clerkship and enrolled for an LLB at the University of the Witwatersrand.

In 1944 he helped found the ANC Youth League, whose Programme of Action was adopted by the ANC in 1949.

Mandela was elected national volunteer-in-chief of the 1952 Defiance Campaign. He travelled the country organising resistance to discriminatory legislation.

He was given a suspended sentence for his part in the campaign. Shortly afterwards a banning order confined him to Johannesburg for six months. During this period he formulated the "M Plan", in terms of which ANC branches were broken down into underground cells.

By 1952 Mandela and Tambo had opened the first black legal firm in the country, and Mandela was both Transvaal president of the ANC and deputy national president.

A petition by the Transvaal Law Society to strike Mandela off the roll of attorneys was refused by the Supreme Court.

In the 'fifties, after being forced through constant bannings to resign officially from the ANC, Mandela analysed the Bantustan policy as a political swindle. He predicted mass removals, political persecutions and police terror.

For the second half of the 'fifties, he was one of the accused in the Treason Trial. With Duma Nokwe, he conducted the defence.

When the ANC was banned after the Sharpeville massacre in 1960, he was detained until 1961 when he went underground to lead a campaign for a new national convention.

Umkhonto we Sizwe (MK), the military wing of the ANC, was born the same year. Under his leadership it launched a campaign of sabotage against government and economic installations.

In 1962 Mandela left the country for military training in Algeria and to arrange training for other MK members.

On his return he was arrested for leaving the country illegally and for incitement to strike. He conducted his own defence. He was convicted and jailed for five years in November 1962. While serving his sentence, he was charged, in the Rivonia trial, with sabotage and sentenced to life imprisonment.

A decade before being imprisoned, Mandela had spoken out against the introduction of Bantu Education, recommending that community activists "make every home, every shack or rickety structure a centre of learning".

Robben Island, where he was imprisoned, became a centre for learning, and Mandela was a central figure in the organised political education classes.

In prison Mandela never compromised his political principles and was always a source of strength for the other prisoners.

During the 'seventies he refused the offer of a remission of sentence if he recognised Transkei and settled there.

In the 'eighties he again rejected PW Botha's offer of freedom if he renounced violence.

It is significant that shortly after his release on Sunday 11 February 1990, Mandela and his delegation agreed to the suspension of armed struggle.

Mandela has honorary degrees from more than 50 international universities and is chancellor of the University of the North.

He was inaugurated as the first democratically elected State President of South Africa on 10 May 1994 - June 1999

Nelson Mandela retired from Public life in June 1999. He currently resides in his birth place - Qunu, Transkei.

Mahatma Gandhi

2007-11-29T10:38:00.000-08:00

Mohandas Gandhi (1869-1948) has become the strongest symbol of non-violence in the 20th century. It is widely held – in retrospect – that the Indian national leader should have been the very man to be selected for the Nobel Peace Prize. He was nominated several times, but was never awarded the prize. Why?

These questions have been asked frequently: Was the horizon of the Norwegian Nobel Committee too narrow? Were the committee members unable to appreciate the struggle for freedom among non-European peoples?" Or were the Norwegian committee members perhaps afraid to make a prize award which might be detrimental to the relationship between their own country and Great Britain?

Gandhi was nominated in 1937, 1938, 1939, 1947 and, finally, a few days before he was murdered in January 1948. The omission has been publicly regretted by later members of the Nobel Committee; when the Dalai Lama was awarded the Peace Prize in 1989, the chairman of the committee said that this was "in part a tribute to the memory of Mahatma Gandhi". However, the committee has never commented on the speculations as to why Gandhi was not awarded the prize, and until recently the sources which might shed some light on the matter were unavailable.

Mahatma Gandhi – Who Was He?

Mohandas Karamchand – known as Mahatma or "Great-Souled" – Gandhi was born in Porbandar, the capital of a small principality in what is today the state of Gujarat in Western India, where his father was prime minister. His mother was a profoundly religious Hindu. She and the rest of the Gandhi family belonged to a branch of Hinduism in which non-violence and tolerance between religious groups were considered very important. His family background has later been seen as a very important explanation of why Mohandas Gandhi was able to achieve the position he held in Indian society. In the second half of the 1880s, Mohandas went to London where he studied law. After having finished his studies, he first went back to India to work as a barrister, and then, in 1893, to Natal in South Africa, where he was employed by an Indian trading company.

In South Africa Gandhi worked to improve living conditions for the Indian minority. This work, which was especially directed against increasingly racist legislation, made him develop a strong Indian and religious commitment, and a will to self-sacrifice. With a great deal of success he introduced a method of non-violence in the Indian struggle for basic human rights. The method, satyagraha – "truth force" – was highly idealistic; without rejecting the rule of law as a principle, the Indians should break those laws which were unreasonable or suppressive. Each individual would have to accept punishment for having violated the law. However, he should, calmly, yet with determination, reject the legitimacy of the law in question. This would, hopefully, make the adversaries – first the South African authorities, later the British in India – recognise the unlawfulness of their legislation.

When Gandhi came back to India in 1915, news of his achievements in South Africa had already spread to his home country. In only a few years, during the First World War, he became a leading figure in the Indian National Congress. Through the interwar period he initiated a series of non-violent campaigns against the British authorities. At the same time he made strong efforts to unite the Indian Hindus, Muslims and Christians, and struggled for the emancipation of the 'untouchables' in Hindu society. While many of his fellow Indian nationalists preferred the use of non-violent methods against the British primarily for tactical reasons, Gandhi's non-violence was a matter of principle. His firmness on that point made people respect him regardless of their attitude towards Indian nationalism or religion. Even the British judges who sentenced him to imprisonment recognised Gandhi as an exceptional personality.

The First Nomination for the Nobel Peace Prize

Among those who strongly admired Gandhi were the members of a network of pro-Gandhi "Friends of India" associations which had been established in Europe and the USA in the early 1930s. The Friends of India represented different lines of thought. The religious among them admired Gandhi for his piety. Others, anti-militarists and political radicals, were sympathetic to his philosophy of non-violence and supported him as an opponent of imperialism.

In 1937 a member of the Norwegian Storting (Parliament), Ole Colbjørnsen (Labour Party), nominated Gandhi for that year's Nobel Peace Prize, and he was duly selected as one of thirteen candidates on the Norwegian Nobel Committee's short list. Colbjørnsen did not himself write the motivation for Gandhi’s nomination; it was written by leading women of the Norwegian branch of "Friends of India", and its wording was of course as positive as could be expected.

The committee's adviser, professor Jacob Worm-Müller, who wrote a report on Gandhi, was much more critical. On the one hand, he fully understood the general admiration for Gandhi as a person: "He is, undoubtedly, a good, noble and ascetic person – a prominent man who is deservedly honoured and loved by the masses of India." On the other hand, when considering Gandhi as a political leader, the Norwegian professor's description was less favourable. There are, he wrote, "sharp turns in his policies, which can hardly be satisfactorily explained by his followers. (...) He is a freedom fighter and a dictator, an idealist and a nationalist. He is frequently a Christ, but then, suddenly, an ordinary politician."

Gandhi had many critics in the international peace movement. The Nobel Committee adviser referred to these critics in maintaining that he was not consistently pacifist, that he should have known that some of his non-violent campaigns towards the British would degenerate into violence and terror. This was something that had happened during the first Non-Cooperation Campaign in 1920-1921, e.g. when a crowd in Chauri Chaura, the United Provinces, attacked a police station, killed many of the policemen and then set fire to the police station.

A frequent criticism from non-Indians was also that Gandhi was too much of an Indian nationalist. In his report, Professor Worm-Müller expressed his own doubts as to whether Gandhi's ideals were meant to be universal or primarily Indian: "One might say that it is significant that his well-known struggle in South Africa was on behalf of the Indians only, and not of the blacks whose living conditions were even worse."

The name of the 1937 Nobel Peace Prize Laureate was to be Lord Cecil of Chelwood. We do not know whether the Norwegian Nobel Committee seriously considered awarding the Peace Prize to Gandhi that year, but it seems rather unlikely. Ole Colbjørnsen renominated him both in 1938 and in 1939, but ten years were to pass before Gandhi made the committee's short list again.

1947: Victory and Defeat

In 1947 the nominations of Gandhi came by telegram from India, via the Norwegian Foreign Office. The nominators were B.G. Kher, Prime Minister of Bombay, Govindh Bhallabh Panth, Premier of United Provinces, and Mavalankar, the President of the Indian Legislative Assembly. Their arguments in support of his candidacy were written in telegram style, like the one from Govind Bhallabh Panth: "Recommend for this year Nobel Prize Mahatma Gandhi architect of the Indian nation the greatest living exponent of the moral order and the most effective champion of world peace today." There were to be six names on the Nobel Committee's short list, Mohandas Gandhi was one of them.

The Nobel Committee's adviser, the historian Jens Arup Seip, wrote a new report which is primarily an account of Gandhi's role in Indian political history after 1937. "The following ten years," Seip wrote, "from 1937 up to 1947, led to the event which for Gandhi and his movement was at the same time the greatest victory and the worst defeat – India's independence and India's partition." The report describes how Gandhi acted in the three different, but mutually related conflicts which the Indian National Congress had to handle in the last decade before independence: the struggle between the Indians and the British; the question of India's participation in the Second World War; and, finally, the conflict between Hindu and Muslim communities. In all these matters, Gandhi had consistently followed his own principles of non-violence.

The Seip report was not critical towards Gandhi in the same way as the report written by Worm-Müller ten years earlier. It was rather favourable, yet not explicitly supportive. Seip also wrote briefly on the ongoing separation of India and the new Muslim state, Pakistan, and concluded – rather prematurely it would seem today: "It is generally considered, as expressed for example in The Times of 15 August 1947, that if 'the gigantic surgical operation' constituted by the partition of India, has not led to bloodshed of much larger dimensions, Gandhi's teachings, the efforts of his followers and his own presence, should get a substantial part of the credit."

Having read the report, the members of the Norwegian Nobel Committee must have felt rather updated on the last phase of the Indian struggle for independence. However, the Nobel Peace Prize had never been awarded for that sort of struggle. The committee members also had to consider the following issues: Should Gandhi be selected for being a symbol of non-violence, and what political effects could be expected if the Peace Prize was awarded to the most prominent Indian leader – relations between India and Pakistan were far from developing peacefully during the autumn of 1947?

From the diary of committee chairman Gunnar Jahn, we now know that when the members were to make their decision on October 30, 1947, two acting committee members, the Christian conservative Herman Smitt Ingebretsen and the Christian liberal Christian Oftedal spoke in favour of Gandhi. One year earlier, they had strongly favoured John Mott, the YMCA leader. It seems that they generally preferred candidates who could serve as moral and religious symbols in a world threatened by social and ideological conflicts. However, in 1947 they were not able to convince the three other members. The Labour politician Martin Tranmæl was very reluctant to award the Prize to Gandhi in the midst of the Indian-Pakistani conflict, and former Foreign Minister Birger Braadland agreed with Tranmæl. Gandhi was, they thought, too strongly committed to one of the belligerents. In addition both Tranmæl and Jahn had learnt that, one month earlier, at a prayer-meeting, Gandhi had made a statement which indicated that he had given up his consistent rejection of war. Based on a telegram from Reuters, The Times, on September 27, 1947, under the headline "Mr. Gandhi on 'war' with Pakistan" reported:

"Mr. Gandhi told his prayer meeting to-night that, though he had always opposed all warfare, if there was no other way of securing justice from Pakistan and if Pakistan persistently refused to see its proved error and continued to minimise it, the Indian Union Government would have to go to war against it. No one wanted war, but he could never advise anyone to put up with injustice. If all Hindus were annihilated for a just cause he would not mind. If there was war, the Hindus in Pakistan could not be fifth columnists. If their loyalty lay not with Pakistan they should leave it. Similarly Muslims whose loyalty was with Pakistan should not stay in the Indian Union."

Gandhi had immediately stated that the report was correct, but incomplete. At the meeting he had added that he himself had not changed his mind and that "he had no place in a new order where they wanted an army, a navy, an air force and what not".

Both Jahn and Tranmæl knew that the first report had not been complete, but they had become very doubtful. Jahn in his diary quoted himself as saying: "While it is true that he (Gandhi) is the greatest personality among the nominees – plenty of good things could be said about him – we should remember that he is not only an apostle for peace; he is first and foremost a patriot. (...) Moreover, we have to bear in mind that Gandhi is not naive. He is an excellent jurist and a lawyer." It seems that the Committee Chairman suspected Gandhi's statement one month earlier to be a deliberate step to deter Pakistani aggression. Three of five members thus being against awarding the 1947 Prize to Gandhi, the Committee unanimously decided to award it to the Quakers.

1948: A Posthumous Award Considered

Mahatma Gandhi was assassinated on 30 January 1948, two days before the closing date for that year's Nobel Peace Prize nominations. The Committee received six letters of nomination naming Gandhi; among the nominators were the Quakers and Emily Greene Balch, former Laureates. For the third time Gandhi came on the Committee's short list – this time the list only included three names – and Committee adviser Seip wrote a report on Gandhi's activities during the last five months of his life. He concluded that Gandhi, through his course of life, had put his profound mark on an ethical and political attitude which would prevail as a norm for a large number of people both inside and outside India: "In this respect Gandhi can only be compared to the founders of religions."

Nobody had ever been awarded the Nobel Peace Prize posthumously. But according to the statutes of the Nobel Foundation in force at that time, the Nobel Prizes could, under certain circumstances, be awarded posthumously. Thus it was possible to give Gandhi the prize. However, Gandhi did not belong to an organisation, he left no property behind and no will; who should receive the Prize money? The Director of the Norwegian Nobel Institute, August Schou, asked another of the Committee's advisers, lawyer Ole Torleif Røed, to consider the practical consequences if the Committee were to award the Prize posthumously. Røed suggested a number of possible solutions for general application. Subsequently, he asked the Swedish prize-awarding institutions for their opinion. The answers were negative; posthumous awards, they thought, should not take place unless the laureate died after the Committee's decision had been made.

On November 18, 1948, the Norwegian Nobel Committee decided to make no award that year on the grounds that "there was no suitable living candidate". Chairman Gunnar Jahn wrote in his diary: "To me it seems beyond doubt that a posthumous award would be contrary to the intentions of the testator." According to the chairman, three of his colleagues agreed in the end, only Mr. Oftedal was in favour of a posthumous award to Gandhi.

Later, there have been speculations that the committee members could have had another deceased peace worker than Gandhi in mind when they declared that there was "no suitable living candidate", namely the Swedish UN envoy to Palestine, Count Bernadotte, who was murdered in September 1948. Today, this can be ruled out; Bernadotte had not been nominated in 1948. Thus it seems reasonable to assume that Gandhi would have been invited to Oslo to receive the Nobel Peace Prize had he been alive one more year.

Why Was Gandhi Never Awarded the Nobel Peace Prize?

Up to 1960, the Nobel Peace Prize was awarded almost exclusively to Europeans and Americans. In retrospect, the horizon of the Norwegian Nobel Committee may seem too narrow. Gandhi was very different from earlier Laureates. He was no real politician or proponent of international law, not primarily a humanitarian relief worker and not an organiser of international peace congresses. He would have belonged to a new breed of Laureates.

There is no hint in the archives that the Norwegian Nobel Committee ever took into consideration the possibility of an adverse British reaction to an award to Gandhi. Thus it seems that the hypothesis that the Committee's omission of Gandhi was due to its members' not wanting to provoke British authorities, may be rejected.

In 1947 the conflict between India and Pakistan and Gandhi's prayer-meeting statement, which made people wonder whether he was about to abandon his consistent pacifism, seem to have been the primary reasons why he was not selected by the committee's majority. Unlike the situation today, there was no tradition for the Norwegian Nobel Committee to try to use the Peace Prize as a stimulus for peaceful settlement of regional conflicts.

During the last months of his life, Gandhi worked hard to end the violence between Hindus and Muslims which followed the partition of India. We know little about the Norwegian Nobel Committee's discussions on Gandhi's candidature in 1948 – other than the above quoted entry of November 18 in Gunnar Jahn's diary – but it seems clear that they seriously considered a posthumous award. When the committee, for formal reasons, ended up not making such an award, they decided to reserve the prize, and then, one year later, not to spend the prize money for 1948 at all. What many thought should have been Mahatma Gandhi's place on the list of Laureates was silently but respectfully left open.

Mother Teresa

2007-11-29T09:22:00.000-08:00

Mother Teresa was born Agnes Gonxha Bojaxhiu in Skopje*, Macedonia, on August 26**, 1910. Her family was of Albanian descent. At the age of twelve, she felt strongly the call of God. She knew she had to be a missionary to spread the love of Christ. At the age of eighteen she left her parental home in Skopje and joined the Sisters of Loreto, an Irish community of nuns with missions in India. After a few months' training in Dublin she was sent to India, where on May 24, 1931, she took her initial vows as a nun. From 1931 to 1948 Mother Teresa taught at St. Mary's High School in Calcutta, but the suffering and poverty she glimpsed outside the convent walls made such a deep impression on her that in 1948 she received permission from her superiors to leave the convent school and devote herself to working among the poorest of the poor in the slums of Calcutta. Although she had no funds, she depended on Divine Providence, and started an open-air school for slum children. Soon she was joined by voluntary helpers, and financial support was also forthcoming. This made it possible for her to extend the scope of her work.

On October 7, 1950, Mother Teresa received permission from the Holy See to start her own order, "The Missionaries of Charity", whose primary task was to love and care for those persons nobody was prepared to look after. In 1965 the Society became an International Religious Family by a decree of Pope Paul VI.

Today the order comprises Active and Contemplative branches of Sisters and Brothers in many countries. In 1963 both the Contemplative branch of the Sisters and the Active branch of the Brothers was founded. In 1979 the Contemplative branch of the Brothers was added, and in 1984 the Priest branch was established.

The Society of Missionaries has spread all over the world, including the former Soviet Union and Eastern European countries. They provide effective help to the poorest of the poor in a number of countries in Asia, Africa, and Latin America, and they undertake relief work in the wake of natural catastrophes such as floods, epidemics, and famine, and for refugees. The order also has houses in North America, Europe and Australia, where they take care of the shut-ins, alcoholics, homeless, and AIDS sufferers.

The Missionaries of Charity throughout the world are aided and assisted by Co-Workers who became an official International Association on March 29, 1969. By the 1990s there were over one million Co-Workers in more than 40 countries. Along with the Co-Workers, the lay Missionaries of Charity try to follow Mother Teresa's spirit and charism in their families.

Mother Teresa's work has been recognised and acclaimed throughout the world and she has received a number of awards and distinctions, including the Pope John XXIII Peace Prize (1971) and the Nehru Prize for her promotion of international peace and understanding (1972). She also received the Balzan Prize (1979) and the Templeton and Magsaysay awards.

From Nobel Lectures, Peace 1971-1980, Editor-in-Charge Tore Frängsmyr, Editor Irwin Abrams, World Scientific Publishing Co., Singapore, 1997

This autobiography/biography was first published in the book series Les Prix Nobel. It was later edited and republished in Nobel Lectures. To cite this document, always state the source as shown above.

* Former Uskup, a town in the Ottoman Empire.

** Mother Teresa's date of birth is disputed: "So unconcerned was she about accuracy in relation to the chronicling of her own life, and so disinclined actually to read anything written about her, that for many years and in a succession of books her birthdate was erroneously recorded as 27 August 1910. It even appeared in the Indian Loreto Entrance Book as her date of birth. In fact, as she confined to her friend, co-worker and American author, Eileen Egan, that was the date on which she was christened Agnes Gonxha Bojaxhiu. The date which marked the beginning of her Christian life was undoubtedly the more important to Mother Teresa, but she was none the less actually born in Skopje, Serbia, on the previous day." (Spink, Kathryn: Mother Teresa: A Complete Authorized Biography, HarperSanFrancisco, 1997.

Mother Teresa died on September 5, 1997.